Thursday, August 22, 2024

Red Letter Poem #221

 Red Letter Poem #221

 

 

 

 

 

Severity and Invention

 

 

What [A] finds so admirable about [S]

is his severity as well as his invention

of a technique that provides music

with an alternative to tonal harmony

and to classical inflection, color, rhythm.

 

                            ––Edward Said

 

 

 

 Severity and invention—

 how the v’s in the middle of those words yoke together

 opposing impulses

 how the yoked wings levitate and hover

 

 over inflection, color, rhythm

 like the revenant crows

 over the late v-ridden wheatfield of van Gogh’s:

 

 V after dark V darkly arriving, revving—

 making everything veer and waver:

 the vibrating grain, the brush, the path, the wind—

 making the visible reverberate

 and the buried invisible—

 the vanishing point—

 infused in the very canvas.

 

 Also, unhinged, set free:

 available if one is able

 

 to flutter over the void

 at eventide

 and find in the vanishing light

 some wavelength of necessity and delight.

 

 

                                      ––Jennifer Clarvoe

 

 

[Note: the epigraph is taken from Edward Said’s On Late Style: Music and Literature Against the Grain.  “A” here is Adorno; “S” is Schoenberg.]

 

 

 

 

My commentary in Red Letter #218 was instigated by a question, posed to a small group of friends, by the estimable Askold Melnyczuk: novelist, editor, educator, activist.  He challenged us: “what role can poetry continue to play in a world so riven by violence?”  In my first consideration of the question, I found myself speaking about art-making as a confirmation of the very conception of we, the communality we cannot help but share (even when so much surrounding us seems hellbent on negating that perception.)  This week, I’ve been trying to come to terms with what I find so admirable in this new poem from Jennifer Clarvoe; and I realized her work was clarifying a second aspect of my thinking: the indomitable need to create, and the intrinsic power of beauty.  Even amid a world of widespread brutality, beauty ennobles us––and yes, I realize some will think that concept dated, revealing only my naiveté.  But beauty coaxes us to experience once again that primary delight we felt when we first came to understand that, despite our worst fears, we too are undeniably beautiful (within and without), derived from and embodying the nature of this marvelous existence.  How could we ever stop attempting to recreate that feeling?

 

Jennifer starts us out with an epigraph from Edward Said, the acclaimed Palestinian-American philosopher, literary critic, and political activist.  Said was writing about the late works of great artists and what they reveal about the tension between hard-earned knowledge and "intransigence, difficulty and unresolved contradiction.”  Does the clear-eyed severity of the critic counter or support the persistent impulse to bring something new into being?  I sense Jennifer’s keen intellect wrestling with that idea––but almost immediately, once the pen is in hand, the creative part of the poet’s word-weaving brain latches onto what might seem at first a trivial perception: those two V’s within the contrasting concepts.  And when those “yoked wings levitate and hover/ over inflection, color, rhythm”, suddenly they morph into a vision of the crows in Van Gogh’s wheat field (yet another ‘late’ work of art, by the way), while the verse is seemingly animated by Modernist composer Arnold Schoenberg’s liberating atonal and rhythmic experiments.  Now, V after fricative begin to mount within the poet’s lines, like vigorous daubs of color on a canvas.  But they also feel like the aural representation of a psychic passageway, opening into the poet’s own memory––and don’t we all, at some point, remember contending with the mystery of visibility and invisibility?  The material nature of our world versus that daunting question about what exists beyond it?  After all, poems seem to arrive out of nowhere; and, taking shape (in the mind, on the page), we can be excused if we think we are participating in something (here comes that naiveté again) almost transcendent.

 

In case any are unfamiliar with this fine poet, let me mention briefly that Jennifer is Professor of English, Emerita, from Kenyon College; the author of two marvelous poetry collections, and scores of poems, essays and reviews featured in journals far and wide; and the recipient of more awards and honors than I’ve space to detail.  Today’s poem will appear in her forthcoming collection, PIANO PIANO.  And, if I may add a personal observation: having experienced the passionate intensity with which Jennifer speaks about poetry, she is the very sort of teacher each one of us dreamed of meeting in our classroom (if our literary stars were perfectly aligned.)  And so, with each reading of “Severity and Invention,” I could feel those countercurrents colliding within the poet’s consciousness––but I was delighted to sense how, in the end, the creative impulse seems to have assumed the upper hand.  What might have begun as a playful investigation––of how sound triggers thought which, in turn, conveys unexpected meaning––ends up feeling like a poet’s psalm.  Plucking after on her invisible harp (I counted no less than 27 instances within the body of the poem––and that’s not including the title nor that final bit-lip required to pronounce the poet’s name,) Ms. Clarvoe reflects on how poetic invention culminates in the sort of vigorous delight (now she’s got me doing it!) which, looking up from the page, makes even this ordinary Friday seem a Red Letter day (if you’ve the heart to embrace it.)

Thursday, August 15, 2024

Red Letter Poem #220

 The Red Letters

 

 

In ancient Rome, feast days were indicated on the calendar by red letters.

To my mind, all poetry and art serves as a reminder that every day we wake together beneath the sun is a red-letter day.

 

––Steven Ratiner

 

 

 

 

 

 

Red Letter Poem #220

 

 

 

 

 

Lunette 21

 

 

Bidden or unbidden, God abideth,

whispers a tomb in the chapel garden,

the man below, uncertainty’s acolyte

who found it in a book, how it spoke

to Spartan worries on the cusp of war.

It spoke to him, no less braced against

a vacant stretch of sky like a moon

that scythes a passage.  Make that a lunette

that carries in its lesser half a shadow

sack filled with breakdown and betrayal,

his manic season in his tower, his vision,

as a boy, of God fouling a steeple,

weeping in heaven’s dark confessional.

Once when asked if he believed in God,

the man paused so long the silence began

to honor what no one answer can. 

He needed time, space, a breath to weigh

the terms, an address beneath a garden

wall whose hush, bidden or unbidden,

was his own.  No, he said, he experienced

God.  And the unsaid lingered still.

 

 

                                               ––Bruce Bond

 

 

In the memory, it’s middle school––and, coming into the classroom of our rather dictatorial English teacher, my classmates moan when they realize today’s will be a poetry lesson.  As she finishes inscribing a long verse on the blackboard (one of the Romantics, I believe), our teacher turns and reads it aloud to her captive audience.  Then she demands: “in line seven, what does the poet mean by ‘the snow?’”  Most now have panic-stricken looks on their faces.  We thought the poem was about the snow.  If it was really about something else, why didn’t the poet just say so?  But one bright student confidently raises her hand and, standing, proclaims: by ‘the snow,’ the poet means ‘death’ or ‘oblivion’; and, in line twelve, the ‘greenery’ is meant to symbolize rebirth.  Puzzled looks abound: where was she getting this from?  Was there some Monarch Notes crib we should have read in advance?  The clear implication: that poetry was an intellectual performance, imbued with a secret code intended to differentiate the smart from the dumb––and most had no illusions as to which group they were members.  Even I, who loved poetry––who’d been writing secretly since I was nine––felt such trepidation and doubt about my own inner resources.

 

Bruce Bond’s poems aren’t straightforward but neither are they obscure or challenging for the sake of linguistic performance.  Well-read and philosophical, he tackles subjects that engage his curiosity in order to create connective tissue between the various territories of the mind.  I feel that he is continually trying to confront the ineffable nature of our deepest experiences––both the individual and the communal––but doing so in such a manner that the words serve as doorways to these little mysterious moments, allowing their luminous ineffability to remain, while still inviting interpretation.  And, as one of the most prolific poets I know––his publishing history contains over three dozen titles!––it is clear that the joy of this process continues to sustain him.  I was happy to debut two poems from Lunette, a book that pairs Bruce’s poems with photographs created by Walt Cochran-Bond, the poet’s older brother.  The collaboration was chosen as the Editor’s Selection from the Green Jewel Prize competition, and was published this year by Green Linden Press.  A Regents Emeritus Professor of English at the University of North Texas, Bruce is also an accomplished classical and jazz guitarist; he uses the fullest range of aural textures to deepen what he brings to the page.

 

We can watch how the enigmatic nature of “Lunette 21” begins to draw us in, starting with the quotation in the opening line: “Bidden or unbidden, God abideth.”  It comes to us from the eminent psychologist Carl Jung who had the Latin version carved over the front door of his house in Zurich.  It reminded him, and all those who entered, that “Awe of the Lord is the beginning of Wisdom” (Psalms 111.10.)  And that’s how those Spartans found their way into this meditation because the quote, by way of Erasmus, was said to originate in ancient Greece.  It was the reply of the Delphic Oracle to a question posed by that most martial of city-states as they contemplated going to war with the Athenians.  Yes, the Gods will be present––but in what capacity and to what purpose?  Jung had the Latin carved on his tombstone as well.  (Talk about an entranceway into mystery!)  But if the poem leans into the intellect, it quickly veers back toward the sensual: that “vacant stretch of sky like a moon that scythes a passage.”  Hasn’t every one of us witnessed such a scene, staring up into the night?  And then our thoughts blur just a bit, blending Jung’s tribulations with those we imagine Bruce himself was thinking about, not to mention those experiences of doubt and betrayal we ourselves have suffered.  How often do we look to the heavens for answers when confusion hobbles us?  Coupled with a photo depicting the dark mandala of a solar eclipse, the poem may be suggesting we will never continue growing if we demand a single prescribed answer to our deepest questions.  Perhaps, like Jung, we must become “uncertainty’s acolyte,” make room for those extended silences, and grow comfortable feeling our way in the dark.

 

 

 

Red Letters 3.0

 

* If you would like to receive these poems every Friday in your own in-box – or would like to write in with comments or submissions – send correspondence to:

steven.arlingtonlaureate@gmail.com

 

 

To learn more about the origins of the Red Letter Project, check out an essay I wrote for Arrowsmith Magazine:

https://www.arrowsmithpress.com/community-of-voices

 

and the Boston Area Small Press and Poetry Scene

http://dougholder.blogspot.com

 

For updates and announcements about Red Letter projects and poetry readings, please follow me on Twitter          

@StevenRatiner