Thursday, February 16, 2017

The Sunday Poet: Nina R. Alonso



  




  Nina Rubinstein Alonso, editor of Constellations, has published in Ploughshares, The New Yorker, Sumac, Avatar, Women-Poems, U. Mass. Review, and New Boston Review, among other places, and her first book This Body was printed by Godine Press.She taught English literature at Brandeis University and U. Mass., Boston, while continuing training in ballet and exploring modern dance.Saturated with academia, she taught at Boston Ballet for eleven years, and performed in their Nutcracker, until sidelined by injuries. She makes her living teaching at Fresh Pond Ballet in Cambridge, MA. She says, “Now is the time for fresh voices in poetry and fiction. I’m looking for a new constellation.







Cloth  


The tall man unfolds
a cloth and spreads it 
like a bed on icy ground
he says, “Lie here
and I will come to you.”

his face is shaded
by something inside him
an echo a warning
and I hold myself apart
because the cloth is

too much like a sheet
too much like a grave
too much like death
and nothing like
my beloved
who doesn’t have  
a shadow face
or cloud blank eyes

I walk away slowly
while he stands there
gesturing as if
to a warm soft place
sprinkled with roses
but I know he will
wrap me in bitterness
fold that last piece
over my face


--Nina R. Alonso

Tuesday, February 14, 2017

8th Annual Jewish Poetry Festival at Temple Sinai, Brookline, MA



 



2017 JEWISH POETRY FESTIVAL                   
Contact:  Deborah Leipziger, Curator                                    
Phone: 617-997-2701
Email: dleipziger@gmail.com

8th Annual Jewish Poetry Festival at Temple Sinai, Brookline, MA
Sunday, March 5 from 2:00 to 4:00 P.M.

   Deborah Leipziger, curator of the 8th Annual Jewish Poetry Festival, announced the event will take place Sunday, March 5 from 2-4 p.m. at Temple Sinai, 50 Sewall Avenue, Brookline, MA.

   Founded by Ms. Leipziger the Jewish Poetry Festival brings together Jewish poets as well as non-Jewish poets who write on Jewish subjects.
           
   Ms. Leipziger said, “Now in its eighth year the Jewish Poetry Festival has grown beyond Brookline’s borders and is a welcoming venue for not only our feature poets, but also for many people both Jewish and non-Jewish who have written poems on the central themes of family, community and Jewish life.  All are welcome to attend and to read their poetic work”

   This year’s featured poet is Rabbi Rachel Barenblat, named in 2016 by the “Forward,” a national Jewish newspaper as one of America’s Most Inspiring Rabbis.  Ordained by ALEPH: Alliance for Jewish Renewal in 2011, she is the author of four book-length collections of poetry as well as several poetry chapbooks.
           
   Since 2003 she has blogged as The Velveteen Rabbi and in 2008, TIME named her blog one of the top 25 sites on the Internet.  Her work has appeared in numerous online and print media.

   Rabbi Barenblat serves as spiritual leader of Congregation Beth Israel in western Massachusetts, which is affiliated with the Reform movement and is also part of the ALEPH network.  Since the spring of 2016 she has been interim Jewish chaplain to Williams College.
           
   Following Rabbi Barenblat’s reading there will be an open mic for people to read an original poem on the themes of family, community or Jewish life.  Open mic readers may sign up at the entrance.
           
   Master of Ceremonies for Festival is Professor Larry Lowenthal.

Saturday, February 11, 2017

THE SUNDAY POET: Robert Cooperman


Robert Cooperman

 


Robert Cooperman's latest collection is JUST DRIVE (Brick Road Poetry Press).  Forthcoming in 2017 are DRAFT BOARD BLUES (FutureCycle Press) and CITY HAT FRAME FACTORY (Aldrich Press).  Cooperman has had work in MISSISSIPPI REVIEW, THE NORTH AMERICAN REVIEW, and THE CLASSICAL OUTLOOK



The Best He Could

“I did the best I could with what I had.”—Joe Louis, upon his retirement from boxing



He did the best he could with what he had,
which should be the motto for all of us,
though too often I’ve settled for, “Not bad,”

and made excuses, which is just so sad.
But at least I’m not puffed up and pompous,
though I wish I’d done better with what I had.

Not enough to have rarely been a cad,
since all too often I cringed, a wuss,
not the hero I wanted to be, just not bad.

Not great, nor a beast like Impaler Vlad,
though sometimes I’ve been downright ludicrous,
not someone who did his best with what he had,

often a trial to my poor mom and dad,
and the neighbors were always suspicious,
though I was rarely plain nasty and bad,

and not much attracted to chasing fads.
Still, I wish I’d been more like Joe Louis,
who did the best he could with what he had
and never, never settled for, “Not bad.”

Friday, February 10, 2017

A Poet's Odyssey with Stone Soup

A Poet's Odyssey with Stone Soup
 Got this from Gary Metras of the Adastra Press...  ( Click on pic to enlarge)

" I read at the old Stone Soup couple times 1980 & 81. Stayed at Jack’s place—I think Joy St. on Beacon Hill? Also helped Merritt Clifton of Samisdat Press publish this chapbook by Jack back in 1984."

Tuesday, February 07, 2017

Spirit Boxing By Afaa Michael Weaver

 




Spirit Boxing
By Afaa Michael Weaver
University of Pittsburgh Press
Pittsburgh, PA
ISBN 13: 978-0-8229-6458-2
112 Pages
$15.95

Review by Dennis Daly

How does a man endure a lifetime of mind-numbing physical work, then go on to write a body of profound, ethereal poetry unlike anything else being written today? Ask poet Afaa Weaver. He’s not the first poet/writer that has broken out of a hard knocks life. But his measured, sometimes soaring verse, distilled from years of drudgery, offers up an unusual intoxication worthy of the most engaging, indeed the best, of modern writing.

Using Chinese mystical metaphors Afaa Weaver, in his new book Spirit Boxing, revisits his coming-of-age experiences and blue collar workplaces he and others labored in with keen insight and a racial sensitivity both adamant and gentle.

Appropriately enough the collection opens with a poem, John Henry Sleeping in the Grass, that summons a vision of the African American folk hero, John Henry. Charged with hammering holes into rock for explosives, Henry met his end in a mythic contest against a steam-powered hammer drill. Henry, according to the story, won the contest before his heart gave out. Weaver’s piece highlights a dream-like potential and determination in the sleeping figure of the symbolic Henry. Consider these telling lines,

black steel
his destiny, John is motion at rest,
tides of moon and waves in still waters,
suns igniting hearts of molten iron,
a hardened conviction, rose petals in rain.

Sleep is a dream, the real world a poundage,
work a sentence for being his mama’s son,
the hammer in his crib…

Working in an ice house not only negated seasons and froze passions, but it molded the human will with its metaphoric inclinations. Weaver in a poem entitled Houses of Ice, 1969 meditates on operation, on how harsh manufacturing abnormalities devolve into their natural elements and even human sentiment. Notice the bit of generational rivalry and the pride toughness dispenses to the protagonist son. The poet says,

In the freezer
it was a winter I had to bundle up to fight,
in an insulated coat my father used to wear
working in the steel mill where I thought
things must have been kinder because
this frozen hell was against all nature,
each block the same except for the chips
the ice hook made when I grabbed them
to feed the scoring machine. Things need
a process, a method for becoming real,
even ice, which is wise enough to return
to water, to unmask itself from the stamp
of human hands, to become mist, steam,
dried spots where it spreads itself as light
as air or nothing, not enough of it for miles
to become three hundred pounds again,
each pound the weight it takes to kiss,
or to fall in love, hoping love will last.

Not for nothing is Spirit Boxing, the title poem of this collection, reprinted on the back cover of this book. The lines rivet one’s attention with a vengeance. Set in a soap factory, the protagonist seeks his internal spirit and intellectual life while fending off the back-breaking labor of his allotted duties. The irony of providing the soap for America is not without wit. Weaver even invokes John Henry for a second, and very effective, appearance. Here’s the heart of the piece,

the shift is young, my body
a heavy meat on bones, conveyors not wired
for compassion, trucks on deadlines, uncaring

pressure of a nation waiting to be washed, made
clean, me looking into the eye of something like
death, and I look up, throwing fifty-pound boxes,

Jesus now John Henry pounding visions of what
work is, the wish for black life to crumble, snap
under all it is given…

Throwing bales of hay with one arm leads into a poem entitled When the Farms Give Out. Weaver describes a promised land that has betrayed its owners and which ultimately evicts them into an amoral urban world where humans are commodities. The piece concludes contemplating a dismal future,

the farms worn down to rusted weeders,

manure spreaders, mules too high on themselves
to keep a simple humility, and what do we know
when we have to take to reaching for electric fans

as clerks in stores that go way out to sell paper
shacks, lard, and salt to folks living in the hills
chewing on piles of dry corn. Call me Isaac,

trying to ward off what’s coming to all of us,
the day the end comes to these, the hot mills,
cement plants, grain silos, docks, the places

we left the land for when the land could not give
back what we planted. We moved to cities,
the broad hand of justice turning dirt into dust.

Weaver’s poem Grabbing Lunch in the Morgue surprises in this collection with its rude audacity and existential bent. A female morgue assistant plays the protagonist perfectly, observing the peculiarities of the morticians and each dead person’s kin. The poet sets up the piece with earthy humor and indelicate description. Then the tone turns to a philosophical lamentation against death and finally rage. Weaver begins the tone transition this way,

The families come just after the Coca-Cola made her burp,
opening the door to the cabinet so they can see how naked
death is, none of the things we accumulate beside us,

none of the failures, the prizes, the big houses, no thing
in itself, while whatever memories they had are somewhere
where dreams go and die. When peering eyes of parents wet,

then burst into the floods of sorrow, she stares at nothing,
the bright glow of sunlight under the morning clouds, and
when they are gone she presses the door closed, her hands

holding each other, her arms in a bow like a hammer …

Yet another sublime poetic collection from Afaa Weaver.

Thursday, February 02, 2017

The Sunday Poet: Anthony Michael Majahad


Anthony Michael Majahad




Anthony Michael Majahad is an environmental chemist.  He and his wife, Dorry, move from Cambridge to Winthrop.  Mentors have been Jean Pedrick, Nina Nyhart, William Corbett, and Carol Dine; currently Susan Donnelly.  Poems have appeared in Marblehead Magazine, Suffolk University Venture, Bagel Bard Anthologies #6 and #7 and MSPS’s Waterfront CREW Chapter Anthologies.  He published online via North Shore Poetry Forum, Ocean Blue and Muddy River.




The Reception After

“Nope,” Nana says, in her
half West Concord and half Carver
Yankee accent, scythe sharp,
so sharp that it could cut through
the fog that would settle over
the family’s cranberry bogs,
on those frosty late September nights.

“Nope, I never go over to someone’s
house and eat after a funeral—
someone I know always dies.”

She picks up her fine bone china cup,
her hands shaking from the tremors
she has had since a young woman,
sips her hot tea cautiously and lights-up
a tightly tamped Camel cigarette
without missing a beat, or spilling a drop.

“I’ve seen it happen too many times before.”

I never went to Nana’s wake, or her funeral.

There must have been some sort of reception;
maybe at her house at 1620 High Street,
the last one at the end of the tarred road,
just before it became the dirt road that
meandered through the dark pines forest.

It is almost certain that if there was food there,
no one from our family took a bite.

heteroglossia: [poems] by Lindsay Illich



heteroglossia: [poems]
by Lindsay Illich
Baton Rouge: Anchor & Plume, 2016
ISBN 9780990685692

Reviewed by David P. Miller

The Merriam-Webster online dictionary defines heteroglossia as “a diversity of voices, styles of discourse, or points of view in a literary work and especially a novel.” This chapbook by Lindsay Illich makes it clear that, although a novel may be the expected setting, a collection of poems or even a single poem will do as well. Illich’s poetry is conversational, erudite, slangy, elegant: often accessible right on the level of music, sometimes asking a pause to look up definitions (or a note-to-self to look them up later). This review will hint at some of the voices and stories brought together, with a closer reading of the title poem. All titles are given in lower case in the book.

“apologia for mountaineering” begins simply enough, with a reference to Stevie Nicks’ song “Landslide,” then begins again, introducing a term strange to most of us, made clear in context and moving right into psychologically complex territory:

I climbed the mountain because Stevie Nicks
made it sound so nonchalant.

I climbed the mountain because I knew the word
krummholz referred to the trees

penultimate to treeline,
leafless and arithmetic, barely able to sustain

love at that height.

We might have to come back later to consider the arithmetic-ness of bare trees, because the climb down the page continues toward “you” and “our // topos was radiant.” Topos: “a traditional or conventional literary or rhetorical theme or topic” according to M-W online. And there’s a pun buried as well, as a “topo” is a diagram of a mountain including details of routes to the top. We might assume that the “you” in “I climbed the thing / to be interesting, to say I did you” is human and the “did” is sexual, but perhaps it’s the mountain? Or both: the topos (traditional theme) of human attraction, is as radiant as the map allowing the mountain to be “done.”

The couplets of “december 30” address a loved one, and the bafflement of relationship via a sequence of remarkable analogies. “I sometimes think of us as forgetful  / & only remembering each other // like claustrophobes wanting the dense / space of football fields”. This may very well resonate with anyone needing more personal space, but how much more interestingly said. And immediately countered with “Or deep / in the night’s sorrow, when you hear me // breathing, we are one / continent.” As a single instance of Illich’s attentive awareness of line and stanza breaks, see how the almost expected “breathing, we are one” is flipped to a massive image simply by saving “continent” for the next line.

By the time we’re well into “broken down west texas”, it’s easy to forget that almost all of it is an extended metaphor following from the second line of the opening:

To love someone in spite of yourself
is driving down the same road
every day without knowing
where you’re going.

The poem evokes the hazards of day-long desert driving in an unsound vehicle: “The truck chuckles at your / nervousness. The gas gauge / falls asleep” … “The sun / doesn’t go down / so much as the mesa / sucks it out of the sky.” So a reader like me, picturing the scene and glad that it’s someone else’s reality, might be temporarily puzzled by “the truck a skin / you can’t climb out of” near the end, before remembering that this is about loving wrongly as like a vehicle.  It really can be that risky.

Here are a couple of brief examples of the poet’s mutable diction. In “cleaning house” we read:

[…] Sister,
we’ve grown into each other

like the limbs of those
trees and from here I don’t

know whose branch this
or nest that.

The last phrase is without an expected “is” following “this” and “that”: “whose branch this is, whose nest that is.” But as “branch” and “nest” are also verbs, the grammatical turn after “whose” means a simile for the identification of sisters swoops into activities of branching and nesting.

The opening of “what he did with the moon tonight” couples casual diction with an atypical outcome: “What he did with the moon / tonight was he / pressed her through a sieve”. The conversational “was” is grammatically odd but serves almost as a conjunction, compressing the possible, much wordier “This is what he did with the moon / tonight. He / pressed her” etc. The flow of “what he did was he” sweeps us into the image. And in heteroglossic manner, not long after this we learn  of “the stars / coupling, their penurious / leaning into each other’s / gravity” – elegant and multisyllabic. Some readers may want poets to maintain a unified voice, at least within a given poem. This reader does not understand that to be a necessary virtue.

The title poem, two pages of couplets (mostly), is an elegy for someone with the initials T.H.M. Its multiple types of diction evoke heteroglossia itself, and again evoke the question: why must a poem speak in one voice only? Or rather, why speak using only diction that’ assumed to continue as it’s begun? Let’s begin with the first couplet:

The birds have woken me before dawn,
in the left margin of June without you:

In the first line we are set, not in a specific location, but at a time of day and in a place that we can understand – a place where there are sufficient birds to wake the speaker. But the second line begins immediately to shift the tone. We understand that there is a “you” that the speaker misses, and that we are in the month of June. But “the left margin” suggests the visual image of a calendar, so we participate in a leap from aural to visual image. Or it might be the left margin of a piece of paper in June, as the next couplet is

some loves are textual, coming paratactically,
Alexandrine, getting smoked like a Cuban.

We need to know the meaning of “paratactic.” One definition is “The juxtaposition of clauses or phrases without the use of coordinating or subordinating conjunctions, as It was cold; the snows came.” There’s now the suggestion that we readers are facing a sheet of paper with a paratactic juxtaposition of phrases and quasi-Alexandrine lines. Which we are. This digression into process is interrupted by stanza breaks before and after the almost-simple single line:

And you, caesuredly.

The framing caesuras make the poem actually do what it says it’s doing – evoking the absent addressee, who stands between two silences.

This heady wrenching-away from the initial place and time comes back, now in a tone with a hint of ironic distance:

So the morning is about to do her rise
thing, the lupines, the vireos, and I’m back

There’s a hesitation to fully give over to rosy-fingered dawn, emphasized by the line break, but after that sight and sound place us a little more surely among flora and fauna. The speaker has apparently returned, but where?

in the rivers we waded in, floated down,
discussed abstractly and mythologically

So, not back in an exact moment, but rather into memory and metaphor. The poem is beginning to seem like a river itself, creating its own bed and landscape as it flows, as compared with poems which are more like canals, constructed to end in anticipatable destinations.

A few lines later, we veer back to the loss, which now seems a death, though soon backed away from:

Nothing has kept you on the globe

where I learned the word gypsum
yesterday. How boring is the

heaven-is-a-mansion thing, esp. since
how much better would a river be

where you and me are alive
and always alive with moving.



The near-explicit statement of death is allowed to stand before the stanza break. But immediately following, “the globe” is pivoted, from the home of the missing person to the setting of a personal anecdote not otherwise explained. This is followed by a dismissive reference to conventional means of comfort, including the abrupt “esp.”, as if the speaker could hardly spare time for the linkage to a wish for “you and me” together again in an actual place.

We’ve followed through something less than half of the title poem. I’ll leave the rest for your contemplation, except to add a couple of examples of wordplay. The phrase “the bird derries, the beautiful derrières / on the ferry” is an instance where the sound creates the world, and vice-versa, simultaneously. (“Derry”: a meaningless phrase used in a song, as in “derry-down.”) And the curious final word, “ceasuredly.” Spell-check doesn’t know where to go with this, a pun on the already-invented “caesuredly,” stemming perhaps from “cease.”

Poems to take your time with, to read multiply, for their heart and carnality as well as their intelligence. It’s worth nothing that a full-length collection, rile & heave (everything reminds me of you), will be published by Texas Review Press this winter.