By
C.D. Mitchell
BurntBridge
Press
First-time
author C. D. Mitchell excels at making scenes.
He often opens with sensational information, which evolves into a drama
both compelling and realistic—no contrived plot twists here. But also often, something is missing. Most of these stories are all about their
scenes, while the characters—if not missing in action—stay two-dimensional.
First,
the positive, and there is plenty of positive to accentuate. Mitchell does create utterly memorable
scenes. Near the end of the first story,
“Clovis Clementine,” the already horrible life of Clovis takes an especially
ghoulish and ghastly turn. During a
flood, he imagines that dead bodies rise up and talk to him—at first, a high
school classmate that he had attacked and killed, and later, at three-pages’
length, “the Colonel” who urges him to join the devil’s ranks. A scene like that has lasting impact, and there
are many such scenes throughout this short story collection.
One other scene—a favorite of
mine—occurs in the title story, “God’s Naked Will.” It is a dialogue over the phone between a
Pentecostal preacher, Mooney, and a receptionist at an escort service, absurdly
named God’s Own Escort Service: A Touch
From Above With Every Date. The
absurdity continues with the line “God’s
Own Escort Service. How can we touch
you today?,” but the ensuing conversation takes unexpectedly dark turns:
“I want someone who knows how to
keep her mouth shut. But I also want
someone
who knows what she’s doing. And she must be white.”
“What are you, a bigot?”
“No.
But my faith prohibits inter-racial marriages.”
“Your faith probably prohibits
premarital sex, too.” (55)
Such unexpected darkness—or, at best,
murkiness—is a strength in all Mitchell’s stories.
Also
positive, Mitchell boldly presents distasteful issues and situations. The mere concept of the Lord’s army
(introduced almost right away in “Clovis Clementine”) induces shivers. And it gets more distasteful than that, in
story after story: schizophrenia, suicide, adultery, horrific hypocrisy,
capital punishment, voyeurism, verbal abuse, and sexual perversions. Nor are these evils hurriedly set aside. Rather, they stay front and center, throughout. For instance, the sexual perversions in the
story “Original Sin”—especially, lust masquerading as nudism—never quite
disappear. Although the bride, Lesley,
knows ahead of time that she will be getting married nude in front of strangers
(on p. 124), she cannot reconcile herself to the thought (on p. 139). On the contrary, she suggests to the groom,
Zach, that they leave as soon as possible.
They don’t. Lesley cannot escape
from human sin. Consequently, neither
can the reader.
This
is impressive. What is not impressive is
the lack of characterization in most of these stories. Clovis is not so much a person as he is a
misfortune incarnate; the same is true of another character with severe mental
illness, Sally in “Job’s Comforter.”
Although Lani in “Stud Fee” has interesting moments, Mike, the stud,
does not. Elias in “Healing Waters”
achieves an anti-climax rather than a climax.
And so on, with one exception: Reverend Mooney. Mooney takes on dimension because he is both
astoundingly hypocritical and apparently unaware of his hypocrisy. He contains a world of contradictions, which
are not amusing and yet are not wholly disgusting, either. It is clear that the unrealistic tenets of
Mooney’s own faith are partly to blame for his faults.
Each
story is a mix of the well-done and the problematic. Since schizophrenic Clovis believes in the
Fundamentalist Christian concept of the Rapture, it is apt that he fears the
flood is a particularly ominous sign.
But, the many similes describing Clovis’ schizophrenia merely strain the
brain. The can of mace in “Job’s
Comforter” is a Chekhov’s gun that never goes off—an excellent aspect of the
story. But, the metaphor of Job’s comforter
is utterly perplexing. Whereas Darleen
does aim to comfort her schizophrenic daughter, Sally, Job’s comforters do not
comfort Job. Other stories are more (or
less) out-of-balance than these two.
For
all its imperfections, however, some stories in the collection do linger in the
mind. Important questions about faith
are framed by intensely dramatic (but plausible) situations. Yes, it is a bumpy ride, but it is an
enjoyably bumpy ride with resonance.