Thursday, April 04, 2019
Tuesday, April 02, 2019
Lloyd Schwartz-- Somerville Poet Laureate--Announces!
"My first event as poet laureate is called Poems We Love, in which a grand variety of Somerville residents, including the mayor, the former mayor and congresman, members of the city council, state reps, and the Somerville Arts Council, social activists, librarians, teachers, school kids, writers, artists, actors, doctors, and Miss Black Massachusetts of 2018 will each read a poem or song lyric they love. It's all happening at the Somerville Armory on Wednesday evening April 17, at 7:00 PM. It's free and open to the public. Light refreshments will be served. You don't have to live in Somerville to attend.
Then on Saturday morning, April 20, at 10:00 AM, anyone who'd like to talk with me about poetry is invited to join me at the East Branch Public Library on Broadway. We''ll be discussing Robert Hayden's great and moving poem about his father, "Those Winter Sundays." Copies of the poem will be provided."
Sunday, March 31, 2019
Boston National Poetry Month Festival, 2019 Now, with more music!
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Thea Hopkins: A few guitar lengths from Somerville |
Boston National Poetry Month Festival,
2019
Now, with more music!
By Kirk Etherton
This year's Festival is April 3-7 (see
website below). As a Somerville resident, poet, and musician, I
always enjoy writing about it from a "Somerville perspective."
This year's photo is—for a change—of an artist who lives just
over the line, but still in "Camberville." (Or is it
"Somerbridge?")
Thea has released several CDs, and
tours extensively. On Saturday, April 6, she'll bring her uniquely
fine singing and guitar playing to the Commonwealth Salon, in Boston
Public Library, Copley Square. As in previous years, this is where
much of the Festival takes place.
Saturday is the Festival's biggest day,
and it includes lots of Somerville folks. Doug Holder, founder and
publisher of "Ibbetson Street Press," will start with a
tribute to Sam Cornish, Boston's first Poet Laureate. Somerville
resident, poet, and State Rep. Denise Provost is a featured reader.
Lloyd Schwartz, the City's newest Poet
Laureate (plus a Pulitzer Prize-winning music critic), will share his
poetry—as well as other creative observations. Our former Poet
Laureate, Gloria Mindock, is also a publisher: when I host the "Panel
on Craft and Publishing," she'll have many insights to share.
Berklee professor Lucy Holstedt (yes,
of Somerville) will read some of her own poetry, and provide piano
accompaniment for a number of other featured readers. Lucy also
produces the Festival's always-popular "Evening of Poetry, Music
& Dance," which this year is Thursday, April 4.
The New England Poetry Club was founded
over 100 years ago. Hear what the NEPC is up to these days, from
Somervillians Hilary Sallick (Vice President) and Linda Conte
(Treasurer)—plus Mary Buchinger, President.
Sunday at the Commonwealth Salon,
Somerville singer-songwriter Madelyn Holley, age seven, will probably
be making her third Festival appearance. (Last year, she performed a
really good song about fish.) The great claw hammer banjo player Yani
Batteau, who was a City resident for years, will perform a number of
original and other songs.
Oh...and Somerville's incomparable Bert
Stern will be one of 10 Keynote Poets I'll have the honor of hosting
at the BPL on Friday afternoon.
Somerville establishments that
generously help to make this a FREE festival include: the UPS Store &
Business Center on Somerville Avenue; Siam Ginger Thai Cuisine; and
Master Printing & Signs.
Thanks also to Market Basket, for
helping to promote the Festival. (You can probably find one of the
Festival's fine printed programs at the front of the store.)
These are all great local businesses
I've relied on for years. Special thanks to the Sater family: without
them, we wouldn't have the Arts at the Armory (or The Middle East
Restaurants & Nightclubs, over in Central Square.)
Don't forget to take a good look: http://www.bostonnationalpoetry.org
Our Purpose in Speaking Poems by William Orem
Our Purpose in Speaking
Poems by William Orem
Wheelbarrow Books, East Lansing, 2018. 77 pages.
Reviewed by Tom Daley
“One never fully leaves the Catholic dream,” admits the speaker of the first poem of William Orem’s poetry collection, Our Purpose in Speaking, and, indeed, throughout the book, the Catholic mythology and its impact is reconsidered, confronted, and honored, sometimes with respectful wonderment, sometimes with audacious, almost heretical re-imagining.
The earnest adherent to Christianity is always interrogating the authenticity of her or his faith. Orem’s speaker in “The Vinedresser” wonders if he has really understood Thomas Aquinas’s teaching, “To suffer ecstasy is the burden of this world.” “Did I only feel that meaning hidden in his words,” the speaker ponders, in a sensually adroit comparison, “the way a tomato gardener, fingers drifting // among scratchy bundles of leaves / feels instinctively the hanging weight?” In a less philosophical vein, we hear that the coins a speaker’s mother left “for saints to find her wandered keys” (“Sonnet: My Mother Refuses Mastectomy”) were eyed by the speaker as a boy, perhaps with another use in mind than that of bribing St. Anthony.
The humanization of the saints has been a project for writers almost since the first stories were assembled. In the poem “Handmaiden,” Orem’s Virgin Mary is depicted as a sexual being (certainly a taboo in some interpretations of Catholic doctrine). With “legs like cinnamon” and “breasts like almond skins,” she is subject to the propagandistic manipulations of an angel “who placed a finger on your womb / and said: here is my text.” In a bold-tongued assertion that might titillate the pubescent altar boy and scandalize the cautious curate, the speaker insists “You felt / something enter you like a man / I saw one like a son of man / something quite up past your thighs.” But the erotic transfers, splendidly, into the miraculous: that phenomenon (the Holy Spirit in Catholic teaching) is given as “passing into you over you the wings undid your sight / suspended you from threads / sun and moon, star and womb // and someone’s groaning shadow.”
If Leda in the Yeats poem “Leda and the Swan,” is “mastered by the brute blood of the air,” the god of “Handmaiden” overwhelms with a gentler, but still almost obliterating, touch. In the mind of the nubile Mary, with “eyes / already trained in looking down” but with the assertiveness of the pubescent teenage girl (“a face // clean as wheat, dark as thunder / when crossed (all girls are)”), the experience of the ravishing might just be a mixed blessing. Her final ejaculation (and the last line of the poem),“My Lord, you have eclipsed me,” may express the gracious submission of the handmaiden of God, or it may suggest the resentment of the young woman who had other ambitions for herself than to watch her only son submit to tortures endured by no one before or after him.
Elsewhere, the revision of hagiography doesn’t quite match the subtleties and inventiveness of “Handmaiden.” In “Sonnet: Francis to the Birds,” St. Francis wants to disabuse the birds of the notion that his followers have concocted that he “came to teach you songs of mine: / a canticle of suffering.” Given that promising reversal of the normal terms of endearment between Francis and the animals, I was hoping for something that would stake out a truly original position for Francis—some point on a circumference that arcs beyond the notion that he has entered into a colloquy to be taught by the birds (“I come to hear”), not preach to them. Perhaps the saint might have hinted that the mate-seducing birdsong magnifies the reflexes of his old prodigal joys—or that he finds the birds’ constant chirping about territorial control somewhat tiresome. Instead, the saint mimics Walt Whitman in revealing that he finds their “crying hopeful airs” “superior to prayer.” (In Whitman’s case the comparison is profoundly, comically idiosyncratic—it is the scent of his armpits that trumps supplication.)
Orem manages to transform the material of the Christian liturgy and calendar into epiphanies, even for the secular minded. In “Christmas Eve, North of Dolan, Indiana,” the speaker’s car has struck a doe. The sheriff he has summoned to blast the deer out of its misery readies for the kill and “leans over her belly, / away from her feet, which may kick.” After the lawman shoots, the speaker muses over the insignificance of individual human deeds in the vast array of phenomena:
The act we commit
brings an echo, then nothing—no following sigh
from the deep winter trees, from the hillsides
asleep in their swaddling of white.
Orem engages other themes (the troubled relationship with parents, for one) in the poems, but they all seem to rise, even if at times reluctantly, into awe for the numinous that pervades the universe. “I see You in the world,” says the poet and priest-activist Daniel Berrigan in his poem, “Immanence.” Likewise, Orem’s images confirm the charge of the supernatural presence, as in “The Phantom Hitcher,” in which a seemingly very real woman is drawn as dissolving into the ether:
When
she slips into the bucket seat
the springs don’t even crunch
A cigarette the driver smokes is “making lines of atmosphere.” But the woman “is home in smoke, sad smile of // that same ephemera, she seems / a creature in- / between.” By the time the car arrives home, it is empty, “blank, / as hollow as an eaten gourd.” The ride might just have delivered both the ghostly hitchhiker and her driver from their imprisonment in what William Blake called the “same dull round” of their “bounded” existence:
Imagine knowing decades of rain:
of disappointed nights,
of headlights drifting up the hill. Perhaps
this one contains
your freedom, love’s
long-sought deliverance: this one: this.
Whether he is writing in formal or free verse, Orem’s ear recapitulates its pleasures and advantages the reader with its sensitive reception. Very few of the poems do not present with some melodious, memorably well-turned phrasing. One finishes with these poems in quiet satisfaction with the surety of the image making, the sturdiness of the imagination, and the devotion to craft which is the hallmark of the genuine poet.
Poems by William Orem
Wheelbarrow Books, East Lansing, 2018. 77 pages.
Reviewed by Tom Daley
“One never fully leaves the Catholic dream,” admits the speaker of the first poem of William Orem’s poetry collection, Our Purpose in Speaking, and, indeed, throughout the book, the Catholic mythology and its impact is reconsidered, confronted, and honored, sometimes with respectful wonderment, sometimes with audacious, almost heretical re-imagining.
The earnest adherent to Christianity is always interrogating the authenticity of her or his faith. Orem’s speaker in “The Vinedresser” wonders if he has really understood Thomas Aquinas’s teaching, “To suffer ecstasy is the burden of this world.” “Did I only feel that meaning hidden in his words,” the speaker ponders, in a sensually adroit comparison, “the way a tomato gardener, fingers drifting // among scratchy bundles of leaves / feels instinctively the hanging weight?” In a less philosophical vein, we hear that the coins a speaker’s mother left “for saints to find her wandered keys” (“Sonnet: My Mother Refuses Mastectomy”) were eyed by the speaker as a boy, perhaps with another use in mind than that of bribing St. Anthony.
The humanization of the saints has been a project for writers almost since the first stories were assembled. In the poem “Handmaiden,” Orem’s Virgin Mary is depicted as a sexual being (certainly a taboo in some interpretations of Catholic doctrine). With “legs like cinnamon” and “breasts like almond skins,” she is subject to the propagandistic manipulations of an angel “who placed a finger on your womb / and said: here is my text.” In a bold-tongued assertion that might titillate the pubescent altar boy and scandalize the cautious curate, the speaker insists “You felt / something enter you like a man / I saw one like a son of man / something quite up past your thighs.” But the erotic transfers, splendidly, into the miraculous: that phenomenon (the Holy Spirit in Catholic teaching) is given as “passing into you over you the wings undid your sight / suspended you from threads / sun and moon, star and womb // and someone’s groaning shadow.”
If Leda in the Yeats poem “Leda and the Swan,” is “mastered by the brute blood of the air,” the god of “Handmaiden” overwhelms with a gentler, but still almost obliterating, touch. In the mind of the nubile Mary, with “eyes / already trained in looking down” but with the assertiveness of the pubescent teenage girl (“a face // clean as wheat, dark as thunder / when crossed (all girls are)”), the experience of the ravishing might just be a mixed blessing. Her final ejaculation (and the last line of the poem),“My Lord, you have eclipsed me,” may express the gracious submission of the handmaiden of God, or it may suggest the resentment of the young woman who had other ambitions for herself than to watch her only son submit to tortures endured by no one before or after him.
Elsewhere, the revision of hagiography doesn’t quite match the subtleties and inventiveness of “Handmaiden.” In “Sonnet: Francis to the Birds,” St. Francis wants to disabuse the birds of the notion that his followers have concocted that he “came to teach you songs of mine: / a canticle of suffering.” Given that promising reversal of the normal terms of endearment between Francis and the animals, I was hoping for something that would stake out a truly original position for Francis—some point on a circumference that arcs beyond the notion that he has entered into a colloquy to be taught by the birds (“I come to hear”), not preach to them. Perhaps the saint might have hinted that the mate-seducing birdsong magnifies the reflexes of his old prodigal joys—or that he finds the birds’ constant chirping about territorial control somewhat tiresome. Instead, the saint mimics Walt Whitman in revealing that he finds their “crying hopeful airs” “superior to prayer.” (In Whitman’s case the comparison is profoundly, comically idiosyncratic—it is the scent of his armpits that trumps supplication.)
Orem manages to transform the material of the Christian liturgy and calendar into epiphanies, even for the secular minded. In “Christmas Eve, North of Dolan, Indiana,” the speaker’s car has struck a doe. The sheriff he has summoned to blast the deer out of its misery readies for the kill and “leans over her belly, / away from her feet, which may kick.” After the lawman shoots, the speaker muses over the insignificance of individual human deeds in the vast array of phenomena:
The act we commit
brings an echo, then nothing—no following sigh
from the deep winter trees, from the hillsides
asleep in their swaddling of white.
Orem engages other themes (the troubled relationship with parents, for one) in the poems, but they all seem to rise, even if at times reluctantly, into awe for the numinous that pervades the universe. “I see You in the world,” says the poet and priest-activist Daniel Berrigan in his poem, “Immanence.” Likewise, Orem’s images confirm the charge of the supernatural presence, as in “The Phantom Hitcher,” in which a seemingly very real woman is drawn as dissolving into the ether:
When
she slips into the bucket seat
the springs don’t even crunch
A cigarette the driver smokes is “making lines of atmosphere.” But the woman “is home in smoke, sad smile of // that same ephemera, she seems / a creature in- / between.” By the time the car arrives home, it is empty, “blank, / as hollow as an eaten gourd.” The ride might just have delivered both the ghostly hitchhiker and her driver from their imprisonment in what William Blake called the “same dull round” of their “bounded” existence:
Imagine knowing decades of rain:
of disappointed nights,
of headlights drifting up the hill. Perhaps
this one contains
your freedom, love’s
long-sought deliverance: this one: this.
Whether he is writing in formal or free verse, Orem’s ear recapitulates its pleasures and advantages the reader with its sensitive reception. Very few of the poems do not present with some melodious, memorably well-turned phrasing. One finishes with these poems in quiet satisfaction with the surety of the image making, the sturdiness of the imagination, and the devotion to craft which is the hallmark of the genuine poet.
Wednesday, March 27, 2019
The Hastings Room Reading Series Is Celebrating the Opening of our 5th Year Tonight March 27, 2019 7PM
The Hastings Room Reading Series
Is
Celebrating the Opening of our 5th
Year
TONIGHT
WEDNESDAY 27 MARCH 2019 AT 7pm
At
First Church Congregationalist, 11 Garden Street, near Harvard Square
Remembering
our VERY
FIRST READING
from April 2014,
a
reminiscence by Michael
Steffen
In
special honor of all of those who have read for us…
David
Rivard
Doug Holder
Toni Bee
Daniel
Tobin Gloria Mindock Simeon
Berry
David
Ferry
Frannie Lindsay
Ed Meek
Franz
Wright
Daniel Wuenschel
Peter Payack
Frank
Bidart Marc Vincenz Mark Pawlak
George
Kalogeris Kevin
Kutrer Timothy
Gager
Deborah
Garrison
Jean-Dany Joachim
Dzvinia Orlowski
David
Blair
Lo Galluccio
Brother Nicolas Bartoli
Joan
Houlihan
Elizabeth Oehlkers Wright Tomas O’Leary
Fred
Marchant
Greg Delanty Julia Carlson
Martha
Collins
Alex Green Lee Varon
Bert
Stern
Denis Daly Jaime Bonney
Ernest
Hilbert
Michael Dickman
Mary
Buchinger Natasha
Sajé
And
The
Woodberry Translation Group: Monika Totten Adnan Adam Onart
Gwendolyn
Jensen Kathryn Hellerstien Margaret Guillemin
Founder
Steven Brown will be
giving a presentation of the poetry of his friend Henry Morganthau
III, who died in July 2018 aged 101. Morganthau
graduated from Princeton University in 1939. He served in the US Army
during World War II. From 1945, he was involved in the television
business, at various times working as an author, producer and manager
for the larger national institutions like NBC, CBS and ABC. From
1955-77, he was a chief producer of WGBH (Boston). Morganthau came
into his poetic gifts at the age of 98.
We
have held yearly Seamus Heaney Memorial Readings (this
year, September 4th)
And
have remembered many other poets such as
Mary Oliver Mark Strand
Geoffrey
Hill Galway Kinnell Richard Wilbur Diana Der Hovanessian
Tuesday, March 26, 2019
Monday, March 25, 2019
Memento Mori: Poems by Charles Coe
Memento Mori: Poems by Charles Coe (LEAPFROG PRESS) $15.00
REVIEW BY DOUG HOLDER
I ran into Charles Coe at the Cambridge Public Library the other day. He is a man about my age, who was roaming the space with his signature causal gait, taking in the whole scene. I did't see him hooked to the usual digital hardware, no texting finger dances...he was there... in the moment. As fate would have it he gave me his new collection of poetry "Memento Mori." It starts out with a quote by Marcus Aurelius, " Use your numbered days to throw open the windows of your soul to the sun. If you do not, the sun will soon set, and you with it."
Coe, an accomplished writer in his sixties and holding--marks the passage of time and accepts it. He has conversations with his brash younger self--the shadow of death and the joys of life are in close proximity. He appreciates the simple beauty around him-- he is forgiving--he remembers grudges, but they take on different dimensions. He often laughs at us,but just as easily laughs at himself.
I was touched by his piece " Poem for an Absent Friend." The poet is in the Boston Commons with a friend who has a grim diagnosis of cancer. And it seems that the Commons in my life, and I am sure others-- has often been a stage for any number of dramas. In these three stanzas Cole populates his poem with "things," that infuse it with deep layers of meaning,
" So we walk across the Common
past pigeons pecking in the grass,
that scatter before the lion-hearted toddler's
charge, past the piper who whose ancient call to battle
bounces unheeded off the blank faces
of high-rise condos, past beautiful young women
in spring finery who will offer their bodies
as gifts for someone else to unwrap
and your taking it all in on this farewell
tour of the world, taking it in and letting it go.
A young couple near the fountain holds a baby.
An older woman with a camera clicks the shutter
as we pass and we are captured in a frame.
Perhaps 100 years from now
someone flipping through a dusty scrapbook
will pause a moment to contemplate our faded images,
tow ancient and mysterious ghosts..."
Coe, also has a fair number of haiku in this collection, and one in particular made me think twice before I petted by beloved feline,
"if i were bigger
i would be licking your bones
sweet and gleaming white."
Coe's poetry is peppered with humor, and wry observation. He is a walker in the city, a flaneur--taking in the blues, a long lost dive bar, and the finery and scent of young women now out of his reach. Like the great photographer Walker Evans he stalks the subway-- he takes it all in, and knows one day--he will have to let it go.
Sunday, March 24, 2019
CHAPBOOK REVIEW: LEE VARON’S LETTERS TO A PEDOPHILE
CHAPBOOK
REVIEW: LEE VARON’S LETTERS
TO A PEDOPHILE ( Encircle Publications)
REVIEW BY ALEXIS IVY
REVIEW BY ALEXIS IVY
In
Lee Varon’s first chapbook, Letters
to a Pedophile,
she creates a true relationship between the abused and the abuser. It
is complicated and Varon expresses that complication through images
and line breaks. Her poems are formal—they are written in a
series: the title is also the first line and they all attribute to
you—the
receiver of the message. This pattern is very insightful. She is
showing the reader a sense of compulsion that is a symptom of the you
in her book. This makes the poems even more heartbreaking and at
times we feel sympathy as she humanizes the you:
I was desperate
to
guard my own light.
I could never have
stopped
on the highway
even if I saw your thumb
raised, even if I saw
the shattered stars at
your feet.
Her
repetition of the word small and images of small is impactful.
“children sprouted like mushrooms / soft and combed inward;”, she
never states fact but abstracts the ugliness of her concept and makes
it into beauty—devastating. At some points Varon is speaking as a
child, “as if we were going to a good day at school / and
subtraction was just math…”, and others she is speaking as her
present-day self in recollection. “…a wafer near nothingness.”
when describing memory. This back and forth strengthens the series
making the reader trust the poet as she guides us through the
chapbook— she knows without abstractions it would be too disturbing
of a text for some readers, but by using the form of poetry we let go
of the unbearableness of the subject. Varon has written it in a way
that lets the subject become bearable. The chapbook is the fluidity
of self and how many ways one can look at trauma. Varon takes trauma
and shows us through poetry how to survive it:
I thought it was only a
matter of
packing different
clothes,
diverting a tornado,
breathing the correct
number
of rescue breaths against
blue lips.
Letters
to a Pedophile
is a stunning collection. You feel the truth and pain it took to
write each poem. Art is how to transform trauma. Varon shares with
us a topic that is hard to face. She has shown us how she processes
trauma by using the technique of poetry. She has made this subject
not only approachable, but brilliantly moving.
Alexis
Ivy is a 2018 recipient of the Massachusetts Cultural Council
Fellowship in Poetry. Her first poetry collection, Romance with
Small-Time Crooks was published in 2013 by BlazeVOX [book]. Her
second collection, Taking the Homeless Census won the 2018 Editors
Prize at Saturnalia Books and is forthcoming in 2020. She is a Street
Outreach Advocate working with the homeless and lives in her
hometown, Boston
Wednesday, March 20, 2019
You're Still Alive! Live from Somerville: The Saturday Morning Bagel Bards!
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Sketch by Bridget S. Galway |
You're Still Alive! Live from Somerville: The Saturday Morning Bagel Bards
By Doug Holder
Often we greet our members of the Bagel
Bards group (that meets at the Au Bon Pain in Davis Square,
Somerville ) with the refrain, “You're still alive!” This group
of writers, playwrights and poets take nothing for granted. But this
reflects on the group's informal nature, and the gallows humor that
we have refined into a high art.
It is a bit like being in a play or a
Marx Brothers movie. I sit back and enjoy the humor and drama that unfolds every Saturday morning. Yes—we
discuss our writing, but is more than that. We have a member who
regales us with stories of union corruption, corporate greed, and his
clandestine forays into Afghanistan. Two of our millennial members
often stop by to fill us in about their jobs, their navigation of
the world, and their writing. Some of our member sit back and take it
all in-- while others compete for center stage to make their pitch,
plea, joke, gripe, only to be drowned out by other hungry voices.
In some regards it is a madcap
dysfunctional family. Many of our members are accomplished writers,
and they bring a wealth of experience and talent to the group. No one
takes themselves too seriously, and if they do,they will be brought
down to the earth quite quickly.
Some times you need to take a deep
breath to try to get a hold of the topics our public intellectuals
bring to the plate. We can start out with a discussion of Botticelli
and it could easily morph into a heated conversation about Donald
Trump, or the meaning of meaning.
Most importantly we are a Saturday
morning band of friends. We have a spot to discuss the writer's life,
present our own work on occasion, and revel in our own
eccentricities. We linger, we schmooze, we pontificate.. . And when
it comes to the time for our last cup of coffee , and we leave for
all points—we can expect to be back next week greeted by the Greek
Chorus, “You're still alive!”
Tuesday, March 19, 2019
Like Poems by A.E. Stallings
Like
Poems
by A.E. Stallings
Farrar
Straus Giroux
175
Varick Street, New York 10014
New
York
ISBN:
9780374187323
137
Pages
$24.00
Review
by Dennis Daly
Alexander
Pope famously defined “true wit” as “what oft was thought, but n’er so well
expressed.” More than any other contemporary poet, A.E. Stallings, an American
expatriate living in Athens, Greece, exemplifies this pedigree of versifier.
Her poems make that which seems quite ordinary or just everyday sing.
Stallings’
new book, Like, doubles down on what she has done before in her three earlier
volumes of original poetry— identifying and, on occasion, inviting irony,
tragedy, and most of all, a deeper understanding of human nature into her
formalist domicile. Her narrative conclusions can be biting.
The
meditations of Stallings often include domestic objects such as a pair of
scissors, a cast iron skillet, a pencil, a pull toy, and colored Easter eggs. Her
descriptions for each of these sedentary items or groupings create both a great
depth and an array of un-tranquil perceptions. For instance Stallings describes
the common careening of a pull toy this way,
It
didn’t mind being dragged
When
it toppled on its side
Scraping
its coat of primary colors:
Love
has no pride.
Or consider Stallings’s piece Dyeing the
Easter Eggs, the pun firmly placed on “Dyeing,”
…
Resurrection’s in the air
Like
the whiff of vinegar. These eggs won’t hatch,
My
daughter says, since they are cooked and dead.”
A
hard-boiled batch.
I
am the children’s blonde American mother,
Who
thinks that Easter eggs should be pastel—
But
they have icon eyes, and they are Greek.
And
eggs should be, they’ve learned at school this week,
Blood
red.
Other
sorties into nature, the classics, and even current news headlines by Stallings
amass a hoard of well-expressed insights. With her poem Little Owl, the poet engenders a
world of predation observing human organisms stroll through their habitual landscapes
or seascapes along life’s way. Danger also exhibits its warnings in equal
measure. Stallings, speaking of her subject owl, says,
A
drab still vessel attuned to whatever stirred,
Near
or far:
Hedgehog
shuffling among windfall of figs,
Gecko,
mouse.
Then
she swiveled the orbit of her gaze upon us
Like
the Cyclops eye-beam of a lighthouse.
Pure
irony flows, line by line, out of Stallings piece entitled Parmenion. The title
is taken from the name of an air raid test. Originally, however, Parmenion was
the second in command of Alexander-the-Great’s army. He was wrongly accused of
treason by his own son and executed. Stallings connects the false alarms, which
in turn excite and puzzle the populace, to this historical breach of justice.
The poem begins as if describing a god’s pontifications and builds into very
earthly anxieties,
The
air-raid siren howls
Over
the quiet, the un-rioting city.
It’s
just a drill.
But
the unearthly vowels
Ululate
the air, a thrill
While
for a moment everybody stops
What
they were about to do
On
the broken street, or in the struggling shops,
Or
looks up for an answer
Into
the contrailed palimpsest of blue.
Centered
by serendipity (The poet arranges her titles in alphabetical order), the
collection’s masterpiece, Lost and Found, sprawls over eighteen pages and
thirty-six stanzas. The poem is wonderful. A mother, frantically and
unsuccessfully looking for a child’s plastic toy, continues her search into a metaphoric
dreamtime. Arriving in the Valley of the Moon, she peruses continuous landfills
of mindlessness and lost opportunity. Along the way this protagonist-seeker and
Stallings’ persona is guided by the mother of all muses. Here the poem becomes
a parable on creativeness and artistic choices. Some stanzas have a very
specific point to make, like this one,
Not
water, though, I knew as I drew near it—
It
was a liquid, true, but more like gin
Though
smelling of aniseed—some cold, clear spirit
Water
turns cloudy. “Many are taken in,
Some
poets seek it, thinking that they fear it,
The
reflectionless fountain of Oblivion.
By
sex, by pills, by leap of doubt, by gas,
Or
at the bottom of a tilting glass.
Empathy,
the most emotionally efficacious poem in Stallings’ collection, rewrites the
plight of today’s northern African emigre into a more familiar interior venue. Stallings’
family-centric verse is as personal as it gets. The poet concocts a thought
experiment with her own lineage. She posits them precariously adrift and then gives
cosmic thanks that this scenario is not so. She explains,
I’m
glad we didn’t wake
Our
kids in the thin hours, to take
Not
a thing, not a favorite toy,
And
didn’t hand over our cash
To
one of the smuggling rackets,
That
we didn’t buy cheap life jackets
No
better than bright orange trash
And
less buoyant.
Amazing
as a poetic tour de force, perfect as the title poem, and outrageously funny as
an angry rant, Stallings’ Like the Sestina moves determinedly to its droll
facebook-like conclusion. The ride alone is worth it. The poet ends each line
in “like.” She enumerates every cliché type (or most) that uses “like” as a
space filler. And finally she initiates a versified crescendo,
…Like
is like
Invasive
zebra mussels, or it’s like
Those
nutria things, or kudzu, or belike
Redundant
fast-food franchises, each like
(More
like) the next. Those poets who dislike
Inversions,
archaisms, who just like
Plain
English as she’s spoke—why isn’t “like”
Their
(literally) every other word? I’d like
Us
just to admit that’s what real speech is like.
But
as you like, my friend…
For
those readers who, incongruously, still believe that the medium is the message,
or at least a good part of it, don’t miss this Stallings’ collection. Like may
be her best book yet, her opus supreme. For those others, who aren’t formalist
aficionados—read it anyway; you’ll more than like it, you’ll love it.
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