Saturday, August 31, 2013

Somerville's Ibbetson Street Press and other Local Presses To Participate in Harvard Book Store's Warehouse Weekend Event


 

Warehouse Weekends: Local Voices

Harvard Book Store Warehouse Weekends: Four Weekends of Books, Culture & Community
Local Voices: Small Presses and Literary Journals
10am to 6pm, Saturday, Sept. 14 and Sunday, Sept. 15

Date

Sep
14
Saturday
September 14, 2013
10:00 AM

Location

Harvard Book Store Warehouse
14 Park St., Somerville, MA

Tickets

This event is free; no tickets are required.

We know you value local.
We know you make it a point to shop at independent businesses, attend neighborhood events, support community organizations and champion area artists.
That’s why we’re such good friends.
That’s also why you’re invited to join us this fall for Harvard Book Store’s Warehouse Weekends where local is the name of the game.  We’ve asked dozens of our favorite community cohorts to help us celebrate our collective ind(ie)pendence with bargain books, free samples, contests, workshops and more!
For four consecutive weekends this fall, our 6500 sq. ft. warehouse in Somerville will feature chapbook giveaways, consultations with literary editors, zine workshops, bookbinding demonstrations, Instagram scavenger hunts, and more.  Add to that 25,000 books and delicious, locally-sourced food and you’ve got yourself a party.
Each weekend will feature a different theme. This weekend's theme showcases a variety of literary journals and small press books.
Warehouse Weekends will feature a unique set of local partners and activities including:
AGNI, American Association of Variable Star Observers, Athena Mae, The Baffler, Boston Comics Roundtable, Boston Review, Cambridge Science Festival, Cervena Barva Press, Fugu, Harvard Review, Ibbetson Street Press, Inman Review, Kickass Cupcakes, MBTA Gifts, Million Year Picnic, MotherJuice, Papercut Zine Library, Ploughshares, Pressbound, Pressed Wafer, Q's Nuts, Rose Metal Press, Rye House Press, Sabertooth Bakery, Salamander, Scoopsies Ice Cream, Small Beer Press, Somerville Arts Council, Taco Party, Taza Chocolate, Ward Maps, Wilderness House Press, Zephyr Press, Zymbol
Our Warehouse is located on Park St. in Somerville, between Somerville Ave. and Beacon St. not too far from Union Square. The closest T stop is Porter Square, on the Red Line, and bus lines #83 and #87 have stops on Somerville Ave. near Park St.
And unlike at most parties… friends of friends are definitely encouraged to bring friends! See you there!
Be sure to keep your eye on this page for all new updates regarding our Warehouse Weekend partners.

Thursday, August 29, 2013

Devotion: A Memoir by Miriam Levine





 
Devotion
A Memoir
Miriam Levine
The University of Georgia Press
ISBN 978-0-8203-3986-3
2012


We enter Levin's memoir as family, friends and our journey through her past becomes our own. We experience every chapter vividly through her poignant writing. Each paragraph is given to us as a gift that we take and relate to our own stories:

“My grandmother's household revolved around
rituals. Gone was the hardship of her earlier
Domestic life, when she had to take care of
her husbands' parents, her young children, and her
daughter Etta, who slowly died of heart decease
as well as to mind the fruit and vegetables store
while her husband peddled produce from door
to door from a horse-drawn wagon.”

These vignettes of family characters touch us with a soft cloth; like the one left on the bottom of aunt Jen's hamper-- clean cotton folded like silk. And those humorous moments startle us out of our reverence for the writing:

'If you swallow anything, it's better to swallow
a penny or a button, it's the same shape as your
asshole.' She bounced against me as we laughed,
her still firm hip against mine...”

We follow the memories with total interest. Miriam Levine was born with a pen in her hand and cannot be ignored as one of America's more accomplished writers. The characters live and breathe on the page and this reader interest was piqued throughout.

 When Levine was thirteen she asked her her father Joe, a man she described  as one who “fumed in silence,” about his ideas about sex and his ideas about intellectuality. He thought intellectual boys were not as inclined to indiscretions:

“They're good boys,” Joe said for what seemed like the
Hundredth time. “The type to marry.” Marry? I had just
turned thirteen. I reached into my skirt pocket and pulled
out the stack of pictures. “Here.” I said, handing them to Joe.
“We play spin the bottle.” He turned white, a safe sign: he
wouldn't yell. His mouth hardened. “What are they doing
with you?” he spit. “We were only kissing,” I answered.
I saw something in his eyes: a thought. I faked him out
and nailed the shot. He shoved the pictures into his pocket.”

I can relate to the years the book depicts, the culture, and because my immigrant father and factory working mother had similar experiences, this all might explain why Levine’s writing riveted me to each page. This book reads like a classic novel, a Chekhov story, intense and profound in its direct depiction of people. Levine's sentences are a vista of images:

“At nine-thirty Bertocci would burst through the door,
slams down his beat-up briefcase, and begins lecturing.
He had the face of a commedia dell'arte puppet: a Punch
like sloping nose, close-together eyes, a flat wide mouth,
which pushed up duckbill-like against his nose-an unsaintly
feral face. His odd dark eyes were angry and intelligent. His
hair was thinning, but the old hairline still showed, like
a shadow, or a scar, or a painter's cartoon: you could see
the younger head inside the old.”

Life changes dramatically. The university presented Miriam with a new set of books to read and new characters to study. She is used to being with family and family plots, so it became an easy transition, but there are differences. There are more people to relate too. She steps into what life offers, with grace and keen observation:

“Yet this morning when I thought again about courage,
I came to the conclusion that my definition of heroism was too
narrow. Just having a baby was an act of courage, for all women,
for those who go into it without thinking and for those who
think and decided. Pregnancy and childbirth have been sealed in a
kind of silence, like a taboo. And the films, which were so
popular now, of mother and father training for the event in special
classes, laboring together, even the films of the actual birth, did
not really convey the mystery of the journey.”

Page after page, challenges the reader.  The adventures in this memoir are fleshed out witt Levine's astute observations. Levine's descriptions give the reader a finely detailed picture. Every episode, each chapter is polished and finished. We read on and on because we have come to live within the book's memories:

“...if I step closer, I feel as if I am falling into his head. Our
Augusts were usually dry, but this August it had been raining
for two weeks. When the sun came out, the trunks of the oak
trees steamed. “How do you like the rain forest?” I had asked,
cutting through his back garden on my way to Robbins Library...”

With fine strokes and a light touch, Levine restores, peals away what the patina has built up and she gets us back to the original painting:

“Culture had thrilled me ever since I was a child stepping
into my grandmother Molly's kitchen. There I had felt
culture, both hers and ours, European and American.
The things in Molly's kitchen jutted out at me: her coffee
grinder, the little white enamel pot with its black handle,
the strawberries simmering in that pot, reducing to thick
jam, the yellow batter on her sponge, her jars of spices,
her knife worn to a flake, the Jewish newspaper open
on the table, the black “carving” of the Hebrew letters,
the radio with its glowing yellow-green dial, Bing Crosby
singing “I'm dreaming of a White Christmas.”

We travel with Miriam Levine, from her ancestral kitchen, to Mexico and Frida Kahlo's home.
 We experience the nit-nacs Kahlo surrounds her life with and her arrangements of the the small objects of red, greens, blues and yellow splashes. The book carries us from one country to another, and we visit with different artists, and writers, and all of them influence us because we are reading this book.

I recommend “Devotion.”  Devotion, cannot be read in one sitting. You will enjoy the journey and want for more.

Irene Koronas
Poetry Editor: Wilderness House Literary Review
Reviewer: Ibbetson Street Press

Thursday, August 22, 2013

Sheree Pollock: A Psychiatric Nurse Who Brings Creative Flair To Her Work


Sheree Pollock

Interview with Doug Holder


In my 30 plus years working at a major psychiatric hospital just outside of Boston, I have worked with countless patients and staff on both locked and unlocked settings. One of the most creative of these people is Sheree Pollock, a veteran psychiatric nurse. Pollock is a dramatic personality, and uses her knowledge of theater, literature, gardening and other creative passions to engage the patients on a more human level. The minute she walks through the door her presence is known, and she is not too shy to quote Bette Davis, or Joan Crawford--or belt out a few lyrics from a Judy Garland song to make her point. She is a natural storyteller and thespian--and makes what can often be a purely clinical experience into a richer milieu.  I had the pleasure of interviewing Pollock on my Somerville Community Access TV show Poet to Poet Writer to Writer.




Doug Holder: You told me your ultimate goal is to engage clients in an authentic way. What exactly do you mean by “authentic”?

Sheree Pollock: When a person comes into a psychiatric hospital they are usually very demoralized. And they feel very much less than a person. They have the stereotypical image of what people must think of them. My goal is to connect with them as a person. A person to person approach.  We both have dignity and respect and we are going forward. We all have pain in our lives that we have to work through and heal. And I try to get that message across to the clients.

DH: I noticed that you bring your creative flair even to the physical environment. Explain your philosophy and how you go about it?

SP:  I am very sensitive to design and decoration. What I like to do is talk to the clients and get their input. I might ask: “Don’t you think this chair looks odd here?” and “ Where else does it belong?” And when clients get involved and improve their environment they feel great. I walk through the unit and try to change things (with of course, the consent of my supervisor) that are not aesthetically pleasing to me. For instance if there is a plant on the unit that is too large for its dish—if flowers have gone bad—I make a point of addressing that. I like to put out healthy food for people so they can snack and be with each other. I have suggested a lot of things for the physical environment. I suggest color themes, photographs to replace less aesthetically pleasing works. I want to make the environment more upscale and friendly. I want to make it some place you want to be and have family and friends come to visit. A client mentioned this the other day to me. She said that the food and atmosphere that we present here to the clients and guests makes her proud of where she is staying.

DH:  You like movies. And you a firm believer in movie groups for clients. You have an ongoing conversation with them about the characters—their dilemmas, etc.. Often clients seem to be experiencing many of the same things they see in the films.

SP: Some of the reasons movie groups are successful is that people can look at a character in the film and they may be able to identify with that character. And maybe that character has something in common with them. And so in talking about the character they may be talking about themselves. And they can do this without disclosing too much about themselves. A good film will show you different aspects of a person –it will engage anyone about their own life.

DH:  Do you have any specific movies that have stuck out for you, that you have viewed lately?

SP: We just saw this wonderful movie  The Ballad of Jack and Rose that dealt with a loving yet profoundly disturbing relationship between a father and daughter. It dealt with death, the environment, gardening, etc… And it just so happens that someone who was watching the movie was into the environment, etc. .and this gave her an opening to talk about it.

 This is It is a movie about Michael Jackson that made the clients speechless. It made people feel and feel deeply. It made people believe  they had been together on a journey as a group. That they had witnessed this spectacular talent and also the loss of that talent. It was heavy. People couldn't stop talking about it through the whole week.

DH: Why do you think Michael Jackson was such an iconic figure for the clients?

SP: I think Michael Jackson overcame a lot of pain in his life, and wanted to give back so much. Like Judy Garland, Jackson went through  a lot of trials and travails, but still gave back to his fans and others. Both were really able to touch individual people. The way he died and his loss touched home with clients. When people are in a state of depression they think about death.

DH: You are a natural storyteller. You have the natural cadences and the gift for dramatization to keep the clients engaged.  How does this play out in the psychiatric setting?  Were you always into storytelling?

SP: As a five year old girl I was touched by Judy Garland. I like how she hung in there when times got tough and just dived right through things. The drama and the films I grew up with certainly had an impact on me. I was a storyteller and an informal performer when I was a young girl. And that is a goal with the clients--to engage them with stories--get them out of their isolation.

DH:  This, of course, is part of the oral tradition dating back to ancient times-- telling stories around the fire. And there is something comforting about the human voice. Isn't the baby at the young mother's breast, listening to a lullaby-- a very iconic image?

SP: Yes. It come to me naturally. I also like to tell funny stories. I recently was stopped by the police-and I had a comical incident with a police officer who could not decide to give me a ticket or not. I told the clients the story. They loved it. And of course they loved the fact that I didn't get the ticket!

DH: The mere fact that you are sharing something personal--it is not all clinical--helps you bond with the client. It can be healing, right?

SP: Yes it's human and it is funny. I don't hide behind a sterile facade. I talk about myself when it is appropriate. When a client is talking about his woe, pain and humiliation and the clinician or staff gives nothing back--this can make them feel bad.

DH: You have a good sense of fashion. We can hardly call your style scrub chic.

SP: I think about how I dress. I want to project a certain softness yet confidence. Again it is the idea of not being purely clinical. It is the idea of being more human, more hopeful.  It happens that clients respond by saying "I want a dress like that." or " I want it."  So we engage.  I dress fashionably--yet professional--in a way that the client will feel comfortable to approach me if there is a problem.

DH : You tell me you were influenced by Dr. Maxwell Jones--he was an advocate of the therapeutic community.

SP: In the 1950's Jones worked in England with psychopaths. He had the notion that clients and staff are all individuals and are all equal. He viewed the clinical milieu as a therapeutic environment. People's issues played out in this context. He thought clinicians could pick up issues within the social milieu. And hopefully they could get people to see themselves in an unguarded way and grow from that.

DH: Do you think there needs to be more of an emphasis on the clients' spiritual needs on the unit?

SP: Clients come and go so fast on the unit--so there is little times to address their spiritual and creative needs. When they stay longer we help them with their creative sides. There are writers, photographers, who work on staff and have helped clients with their creative capabilities.

DH: You have a rather eclectic background.  You have worked in a number of different fields.

SP: I have been in the jewelry business and a jewelry designer. I studied Gemology. I am also a licensed hairdresser, and I ran a garden design business. I helped people realize their vision for their outside environment.

DH: And in fact you use your gardening expertise at work.


SP: Way back--when the program that I work in was in its infancy--I designed a garden for it. We had Morning Glories growing of trellises--the works. It was dramatic. It was like magic for the clients. The garden is an idealized environment--so it lifts people's spirits. I remember a patient who was physically imposing, but couldn't express himself. One day I asked him if he would take a tree and plant it outside. I knew the soil was hard and it would be difficult. He was up for it--he did a great job, and felt on top of the world for doing it.

Tuesday, August 20, 2013

Poet Deborah Finkelstein on the creation of Like One-- a poetry anthology in response to the Boston Marathon Tragedy.








“People turn to poetry in times of crisis
because it comes closer than any other art form to addressing what cannot be said.”
W.S. Merwin, U.S. Poet Laureate, 2010

Essay by Deborah Finkelstein


 In Freshmen Seminar: Literature of Disaster, a class I teach at Endicott College, students read literature about many disasters including Chernobyl, Hurricane Katrina, 9-11, and The Titanic. I’ve witnessed visceral responses from students. Tragedies do not just raise the emotions of sadness and anger but also of fear and helplessness. There are moments in my class, I have learned, where it’s important that we take a break from these topics. Sometimes I include comedy while other times I use uplifting pieces to remind students of the good in the world. I’ve used many different types of pieces—short plays, essays, cartoons, jokes, etc. Poetry was by far the most powerful, which by itself wasn’t surprising, but this wasn’t my creative writing class; these were freshmen that were taking this seminar as a requirement. When the semester began, most claimed to dislike poetry. But when I used poetry in these dark moments, the effect was profound. It led to me integrating more poems into other classes at Endicott and at North Shore Community College. There is something about poetry, it seeps into the soul and heals the spirit. This is one reason why it’s used in programs at hospitals and memorials; it is a powerful healing tool.

Like most people, the Boston Marathon Bombing left me with feelings of sorrow, anger, fear, and helplessness. I decided to redirect my energy into a project that would help others by creating a poetry anthology of uplifting and humorous poems. The book would not only raise money for The One Fund, but also help heal readers.

Poets loved the idea. Like me, they wanted to do something to help. I approached several poets and it didn’t take long for the idea to go viral. Novelists, non-writers, and poets not in the book also helped spread the word.  I wanted the book out quickly so that we could help with the healing process as soon as possible. I am honored to feature poems from 40 amazing writers from across the U.S. and from a variety of backgrounds, including former U.S. Poet Laureate and Boston University Professor Robert Pinsky to Endicott College student Emily Pineau, a junior and author of No Need to Speak. There are 12 state and city Poet Laureates, as well as winners of the LAMBDA award and recipients of many other poetry honors.

“We are one Boston. We are one community.
As always, we will come together to help those most in need.
And in the end, we will all be better for it.”
Mayor Thomas M. Menino

Once the book was compiled, I ran the manuscript through Wordle, a free program that creates word clouds to demonstrate which words appear most frequently in speeches, surveys, or other texts. The Wordle illustrated that the most common words used in the book were “like” and “one.” I knew this had to be the title because it captured what the book was about—the way that we all came together as a community “like one”. Poets came from all over the country: red and blue states, city and country poets, different ages. During tragedy, our differences do not matter. Disasters make us realize how alike we are and that we have the same vulnerability. Together we all make a difference.

“At moments like this, we are one state, one city, and one people.”
Governor Deval Patrick

Currently we are in the process of setting up readings and placing Like One in bookstores. We are also launching the Like One Library Initiative. In order to ensure that everyone has access to Like One, we are encouraging people to purchase a copy for the library in their town or city, or at their school, or the local hospital or nursing home. We are striving to have it in Greater Boston’s local libraries by October 15, the six-month anniversary of the bombing.

Like One features poetry by Rusty Barnes, Debbi Brody, Kevin Carey, Cally Conan-Davies, Nicolas Destino, Emily Dickinson, Deborah Finkelstein, Robert Frost, Jeannine Hall Gailey, Maria Mazziotti Gillan, David Giver, Kat Good-Schiff, Benjamin S. Grossberg, Meghan Guidry, Doug Holder, Aaron M.P. Jackson, Jennifer Jean, Julie Kane, Joy Ladin, Lance Larsen, Joan Logghe, Fred Marchant, David Mason, Jill McDonough, Donnelle McGee, Caryn Mirriam-Goldberg, Judson Mitcham, Wesley McNair, Alfred Nicol, Paulann Petersen, Emily Pineau, Robert Pinksy, Miriam Sagan, Jan Seale, Dan Sklar, Kevin Stein, David Trinidad, William Carlos Williams, Walt Whitman, Margaret Young. 

Twitter: @LikeOnePoetry
Google Plus: Like One
Wordle: wordle.net

Monday, August 19, 2013

Inside The Splintered Wood Poems by Myles Gordon






Inside The Splintered Wood
Poems by Myles Gordon
Tebot Bach
Huntington Beach, California
www.tebotbach.org
ISBN 13: 978-1-893670-98-3
66 Pages
$18.00

Review by Dennis Daly

Nothing makes sense in this unfathomable, brutish life. Nothing. Still one must bear the ultimate burden of individual responsibility. Existentialism never worked for me as prose literature. Well, perhaps there were a couple of books—Albert Camus’ The Stranger and Jean-Paul Sartre’s The Words. Other books by these same authors, not so much. Myles Gordon, however, using this same existential mindset of free will in the face of absurdity, makes poems of a consistently high quality that matter. The details of his book, Inside The Splintered Wood, are mostly confessional and not for the squeamish. That said, Gordon has a knack for odd personal memories and irrational humor that propels one through his pieces.

Strangely the collection opens with a lovely meditation, a love song of sorts, brought on (absurdly, of course) by a wash rag that the poet’s persona uses to scrub his kitchen floor. The rag had been cut from his dead wife’s nightgown. The poem concludes this way,

The cloth is supple and
soft as I dampen and squeeze it
over the bucket,
water running
down my fingers
to my wrist,
a warm trickle to my elbow.
What part of the nightgown
was this? Where did it press
her body night after night?
Is it the same swatch I stroked
lightly so many times,
the curve of her hip, so
lightly, so lightly as she slept?

The poem Beyond Joy troubles with it litany of suicide attempts and then blooms into a full- fledged terrorist fantasy. As disturbing as it is, the emotional honesty shines through. The mention of the shrinks and the CIA lets some of the pressure out and serves up a bit of comedy winking from stage right. Here’s a section best described as homicidal paranoia,

is the CIA

scouring criminal
dossiers files
from shrinks

the summer
air separating
in my nostrils

I could buckle
into something
beyond joy

taking
you all with me.

In the poem Passing Another Patient On The Staircase On The Way To The Psychiatrist’s Office offbeat humor takes center stage. Gordon’s persona conducts a one way conversation both making use of psychiatric jargon and at the same time mocking it darkly. Consider these laugh-out-loud lines,

…I
want to tick off for him

the indicators
for borderline

personality disorder
and see if he and I combined

can create one really
frightening self.

I want him to know
The therapy is working—

I’m learning to
hate outwardly

as efficiently as I’ve
done inwardly.

Sometimes formality in verse allows the poet to better capture the informality of life as it careens along its incomprehensible trajectory toward death. Gordon seems to buy into this and uses structured verse quite well in Recite Every Day, his sonnet sequence and the centerpiece of the book. The sequence is made up of 32 poems chronicling his mother’s death, as well as the poet’s emotional state during this trying time. In the opening sonnet a visiting rabbi asks how both the poet and his mother are handling this situation. The mother has come to terms with her mortality. Gordon’s persona describes his state of mind thusly,

…I’m fine with it, and all
the rest of it at forty-seven is ancient history.

Skipping work to go to Costco, buying
her a high definition TV,
hooking it up, teaching her the clicker, crying
all the way to the car. Bullshit. History
is one teetering log from flooding in.
Here I am reliving it again.

Pathos, for sure; but the purchase of the high definition TV is pretty funny in a quirky way and also telling.

The seventh sonnet in the series continues with the offbeat humor. The poet’s mother needs to make her bank account a joint one because she is dying. Her poet son, handling complex feelings about home and hearth, accommodates her and then the scene turns absurd. The poet explains,

My mother tries to change her mind, afraid
the seventy five dollars the bank gave her to entice
her to open the first time would be null and void
if my name were added. The manager offers solace,
pats her hand, tells her: don’t worry.
Nothing is going to happen to your money.

Not exactly looking at the big picture! But, is this human to a fault? Absolutely.

Looking into the abyss the details of life have a way of intruding. In the twenty-eighth sonnet Gordon relates how their cat ran away and the ensuing marital strife that followed. We aren’t following the rules of rational thought here. The opening lines make that perfectly clear,

Our cat ran off a week before you died.
My wife forgot to close the kitchen screen
after handing a toy out to our son. She cried.
She knew that I would yell and make a scene.
I did…

The penultimate poem of this collection, The Running Gag, connects the dots of Gordon’s existential view of humanity. He says,

…what ripples
       Through one of us ripples through us all
but of course we deny it because we are born members
    of the Mobilization for Denial
unable to comprehend this connection and go
    about our daily lives

But we do go about our daily life—most of us. Gordon gets us through this contradiction by keying open life’s door with a poetic combination of high art and oddball humor. It’s a combination I thoroughly enjoyed.

Tuesday, August 13, 2013

Coelacanth Poems by Rick Mullin



 





Coelacanth
Poems by Rick Mullin
Dos Madres
Loveland, Ohio
www.dosmadres.com
ISBN: 978-1-933675-99-2
71 Pages

Review by Dennis Daly


Most good poets content themselves with exercising their godlike powers of creation and concomitant megalomaniacal tendencies with little miracles of artistry that we ooh and aah over or perhaps in rare instances (if we share their ink-stained inglorious propensities) our visages simply turn a bright envious green before fully combusting in despair. Rick Mullin in his new book Coelacanth goes one step beyond these other Babel builders. He raises the dead.

Coelacanths were thought to have been extinct for millions of years until a living species was discovered in 1938. In his poem Under Glass Mullin brings the resurrected coelacanth up for observation. As the living fish burps, the mythology and legends fade into a fossilized background. The Chupacabra mentioned is a legendary blood-sucking animal thought to live in South America. Some scientists have since debunked the animal as wild dog with a bad case of mange. The poem starts off this way,

Mythology has reached a sorry pass
when “-ologists” start bringing out the dead.
The Coelacanth is burping under glass

expressing common bottom-feeder gas,
and look at this—a Chupacabre head.
Mythology has reached a sorry pass.

Leviathan? That looks more like a bass—
a large mouth cast in aldehydes and lead.
The Coelacanth is burping under glass

Notice that the poet has chosen to use the throwback poetic form of the villanelle. He does it well. And by doing it well he has, at least for his purposes, un-fossilized the form.  

Mullin summons John Paul I from his tomb, dresses him up with irony and personal memories in a poem of the same name. After setting us up with irreverence and the mocking of his subject, the poet startles us a bit with the pathos of the poem’s ending,

That famous smile does not come back to me
and thus I tend to substitute my father’s
heavy features—But there’s holy water
on the plastic flowers. Sons and daughters

frolic in the dormitory lobby
and, to tell the truth, we’re kind of sorry
that a namesake and successor, holy
Karol, is in place. From what we saw,
a jutting smile across a Popeye’s jaw,
there’d be no frills or flowers anymore.

If you’re going to call people up from the dead you better the hell have some good lines or something bad will happen: either the dead will ignore you or your critics will pillory you or both. Mullin delivers his incantatory lines in the aptly named poem, Rise. The poet brings forth Lazarus, or mankind, if you will, from his dreams and deathlike room into a rather uncomfortable light filled with dread. It is a longish poem. Here’s a taste of it,

…in the maelstrom of your tousled bed,
you countenance the old commandment: Rise!
One day a dream will end and all shall rise,
a universal dream that holds all dreams
and ties all dreamers to the dream of dreams.
And it will end. And everyone shall rise
and come into a vast cerulean room.
But now, the universe is in your room.

And every corner of the waking room
turns over in the ricocheting “Rise!”,
enfolding books and boxes, making room
for daylight, an intrusion needing room
to breathe. There is a monster in the light,
inanimate as dread, it fills the room

Before raising a new world it sometimes helps to annihilate the old world. Mullin seems to consider this in a poem entitled If What You Want Is Fire. In the process of this meditation he comes up with a new and appropriately named creed. Consider this selection,

…Let it bleed.
Be ready for the atom to get split.
You have the very world! It’s gone to seed,

but that means all the radicals are freed.
And that means no one really gives a shit.
If what you want is fire, what you need

is time to burn, to pray the Goner’s Creed,
the red ink math and promise on that chit
you have. The very world has gone to seed

Okay the poet performs miracles and has adopted a creed. Next he needs a focus—a godhead of some sort or, dare I say it, an idol. The poem The Post Modern Prometheus fills this bill. Mullin explains,

The kitchen of my empathy’s on fire.
Its atmosphere a carbon thunderhead,
My range a galaxy of gaseous blue.

The corpse of my devotion is undead,
Conspiring with the ghost of my desire
To cast a Golden Idol. Something new.

Even the poet’s emotional state has been raised from an undead status.

The texture of art provides something constant that this artist needs—immortality. The poem In The Killer’s Studio takes us into the madness of the artist’s unsettling world. Here crimes of the heart happen and the dead are never quite dead. Resurrection becomes almost a default mechanism on the painted canvas. Here the poet describes that world,

He stalked the image like a madman, like
A sulfur-breathing monster on the heath.
On seeing what he’d done—on stepping back
Against the table—he would curse and strike
With color at the colors underneath.
The world beyond the canvas edge went dark.
In fact the canvas held the universe

Like the human skull on the cover of this book and the skeletal coelacanth introducing each sectional divide, Mullin never lets us forget what he’s about. The passion and life coursing through these pieces stagger.  This is great poetry.

Friday, August 09, 2013

Somerville Artists Laura Caron and Doug Luther: Putting Literary Busts on Your Bust


 
Nathaniel Hawthorne T-Shirt




The Sherman Cafe in Union Square, Somerville was pulsing with energy one summer morning. In the corner of the cafe was a young woman who was pitching an idea for a non-profit to a graying man, with a black suit and shades.  In another corner a young couple was discussing an educational consulting project they are involved in..

 I admit it. I am an unapologetic eavesdropper. But I was interrupted from my private musings by Doug Luther. Luther is a Waltham resident, but he is in a romantic and business partnership with Somerville resident Laura Caron. Their company Henceforth produces T-Shirts with the busts of literary figures burned on the fabric, among other things.


Luther is an English teacher at Maynard High School, and his partner Laura Caron is a lawyer for an outfit in Newburyport, Mass. Caron is originally from Seekonk, Mass. Luther told me that Caron loves our city. She likes the mayor; she likes the fact that the city is arts friendly, and she is excited by the opportunities and prospects that the extended Green Line will hopefully bring.


Luther said of his literary tops: “We started with Henry Thoreau. We used the screen print method. Basically you burn on the image with a 250 watt light bulb—using a specialized screen.” Luther said Thoreau was a natural choice for him: “ I worked at the Thoreau Bookstore at Walden Pond. I liked the fact that Thoreau was a writer, artist, nature lover and intellectual.” Other literary figures that were burned (so to speak) were the Belle of Amherst-- Emily Dickinson, and Edgar Allen Poe, to name a few.

I asked Luther what he thought the great writers would think of their busts riding the busts of many of their customers. He said:  “I think it is a reflection of respect for the author. And also it says something about yourself, and things you may have in common with other people in the community.”

Luther talked about other folks that adorn these shirts. There is Stanley Miligram—who was noted for his experiments concerning authority, and his implementation of the shock method. Then there is Alfred Mosher Butts—the inventor of board game Scrabble.

Luther said he and Caron hang out in various places in Somerville, such as the Mt. Vernon Restaurant, and the Starlight Lounge.

And this columnist would be remiss if he didn’t tell you about Caron’s Thoreau Candles. These and other artful merchandise can be viewed on http://henceforth.biz

Tuesday, August 06, 2013

Interview with Poet Myles Gordon: A poet who explores what it means to be human.





Poet Myles Gordon







Interview with Poet Myles Gordon: A poet who explores what it means to be human.



With Doug Holder



  At our table in back of the Bloc 11 Cafe in Union Square, Somerville I asked Poet Myles Gordon what he felt it meant to be human-- a theme his poetry is deeply involved with . Gordon hesitated and seemed to be wrestling with the question. He finally opined: " We have great thoughts and deep emotions but we have to live in the real world, pay taxes, feed parking meters--  all this at the same time."  Gordon is a poet of the profound and banal--and he is indeed a very human poet.

 Myles Gordon is a writer and teacher living in Newton, Massachusetts. Prior to teaching, Myles worked as a television producer, earning four New England Emmy Awards for his work at Boston's ABC Television affiliate. He also co-produced the independent documentary Touching Lives: Portraits of Deaf blind People. He holds a Master of Education from The University of Massachusetts, in Boston, and a Master of Fine Arts from The Vermont College of Fine Arts. He has published poetry in several periodicals and is a past honorable mention for the AWP Intro Award in poetry. He is winner of the Grolier Poetry Prize, and the Helen Kay Chapbook Competition from Evening Street Press. His latest collection of poetry is Inside The Splintered Wood  ( Tebot Bach)



Doug Holder:  Myles--you worked for Channel 5 in Boston, an ABC affiliate for many years. Can you tell me about your Emmy Award winning documentary Touching Lives: Portraits of Deafblind People?  Deaf and Blind people have heightened senses of smell and touch to compensate for what they lack with their other senses. Do you think they are similar to poets in that poets are viewed as having heightened senses as well?


Myles Gordon: That is an interesting question. I think poets have some sort of innate heightened awareness of the world either internally or externally. I know for myself there are things that I focus on or obsess over. I have themes that keep coming back that I am keenly aware of.

In terms of the documentary--I was working at Channel 5, but I made my own independent documentary. It concerned  a number of folks that were deaf and blind. I got into doing this because of my wife. She is an interpreter for the deaf. I met a lot of deaf and blind people through her. I thought it was a very fascinating world. I wanted to explore it. We profiled 4 individuals and one couple We followed these deaf and blind people through their lives. And we watched the challenges they faced. It took about 3 years to make.

DH:  You are a child of Holocaust survivors?

MG:  Well-my mother came over from Poland in 1938 to the States with her small immediate family and everybody who was left behind was killed in the Holocaust. They were from the town of Brestlitousk--that was part of Poland at the time. It was a shtetl. There was a large Jewish population, and it was a real hotbed of Jewish learning, and had been for hundreds of years.This is where my mother's people were from. My father was born in this country, but he was a combat veteran of WW ll. He was involved with the liberation of the concentration camps. He was involved in the liberation of Buchenwald. So I grew up hearing a lot about the Holocaust.

DH: I have talked to other authors who have shared your experience--it gets into your blood. It gives you a certain view of the world. I remember interviewing Alan Kaufman, the editor of  the Outlaw Bible of American Literature. He was a child of Holocaust survivors. He said this left him with a legacy of pessimism, paranoia--and he always felt his very survival was constantly on the line. Has this entered your work--your sensibility?

MG: Yeah. It is a big part of my identity- and it is a big part of what I write. It has been widely accepted that my own family, before the death camps, were led to a certain location where they laid down in pits and they were all shot to death. Every now and then I think about that and how disturbing and angering  all of this is and how it has created a sense of grief. 

DH: In your chapbook Recite Every Day you deal with the illness and the subsequent death of your mother. Did you ever think that you might have exploited your mother's misfortune for your art?

MG Sure. I wrestled with that concept.. I find that it is in my nature to wrestle with every concept.  Hey--that was the reality at hand. I have been writing a long time. I never did one of those MFA programs until I was in my 40's.  I was doing a low-residency on top of my job. At the time my mom went into hospice care. I was writing prolifically for this program and this was what was going on in my life. So I went with it. I think it was a loving tribute. I had to write it. I didn't have a choice.

DH:  In your poem  Passing another client at the psychiatrist's office  you write about your embarrassment when you pass a fellow patient outside your therapist's office: " That's why we turn/ away to avoid in each other/ the truth of our inadequacy:/we must come to this place/ not our homes not our wives not our/lovers not our friends not ourselves."

MG: In the poem you reference  I was actually leaving the psychiatrist's office--walking upstairs, when I passed a client coming from the office. And this is a very awkward moment--when neither of us look at each other because of embarrassment. I wanted to capture that. In that situation I am communicating inadequacy because here I am a grown man and feel like I should deal with my life without a crutch.

DH: There was another poem where you came outside from an appointment with a Rabbi and cried at your car, and the relief you felt at your psychiatrist office was short lived. It seems there is only a short respite from the maelstrom of life?

MG: I think that is a good observation. Everything is good for a time. Then we go back to the down swing. A lot of my poems go in that direction. Even with my poems I never feel they are good enough.

DH: The poem is never finished just abandoned, huh?

MG: That's true. You say to a poem "we are done"--and then you have to send it out to the world.


DH:  I like your poem Here Comes the Sun in your new collection Inside The Splintered Wood . Your father tried to instill a love of Benny Goodman in you, and you tried to instill a love of George Harrison in your kids.  Using music is a good literary device--here it explores the continuum.

MG I just got into this thing where certain songs got into my head. And from there poems would spring up. And Here Comes the Sun is such n lovely and optimistic song. The music inspired me to create the poem. To my kids the Beatles are archaic--the same way I thought my dad's 78s were. I tried to explain to my kids about the importance of the music. Music and poetry are intimately related. I turn to music the same way I turn to poetry.

MG: In a blurb on your back cover of your new book it states that your poetry tells you what means to be human. What does it mean?

DH: For me being human consists of randomness, illogicality --and we take ourselves too seriously. We have great thoughts and deep emotions but we have to live in the real world--pay taxes, feed parking meters--all at the same time. One time I went to see a Rabbi. And I had all these deep questions. He was running a summer camp for kids. We had an appointment to talk. But there was a problem with the buses transferring the kids--so he excused himself because he was on the phone. When it came down to it it was these kids' safety that was more important than the profound conversation I had envisioned.




Here Comes the Sun

I wonder, when my two sons
totter into the kitchen bleary eyed
and I am listening to Abbey Road
while packing their school lunches,
if the music is as exotic to them
as my father’s music was to me
those times he would turn on the 78
or the station he liked,
taken to a world of Kay Starr
and Benny Goodman; and sometimes
even dance a few steps
around the living room
and I could smell his cologne,
the tobacco on his shirt.
Do my children, already able
to click and drag MP3s, see me
as I saw him - a man with
his own life and music before
I came along, who had a father
I never met who shaped him,
just as my father shaped me?
I spread the peanut butter and jelly
and wrap the sandwiches in
cellophane, put in the carrots and chips
and cartons of chocolate milk
listening to “Here Comes The Sun”
and tell my boys that that’s George Harrison
and no one ever played guitar like that before
and no one will ever play guitar like that again.


- Reprinted with permission from Tebot Bach

Saturday, August 03, 2013

Visceral Debut Broadens Readers Boundaries: The Other Room by Kim Triedman




 Visceral Debut Broadens Readers Boundaries: The Other Room by Kim Triedman
   

  Review by Teisha Twomey

I first became acquainted with Kim Triedman as a poet at a recent reading of her work in Cambridge. It was with that background that I was looking forward to reading Kim Triedman’s novel.

The Other Room is a novel about a marriage between two grieving parents, Claudia and Josef, three years after the sudden death of their one-year-old daughter Lily. Their individual sorrow plays out in unique ways.  In the aftermath of the death, they each reach outside of the life they once built together, attempting to find comfort. The consequences correspond well to their individual personalities. Claudia and Josef both withdraw from one another and turn toward other individuals who seem able to fulfill the needs that not being met in their own union. They develop separate lives that exist outside the guilt and resentment lingering between them in hopes of filling the void left in the wake of Lily’s death.

The loss of a child not only haunts Claudia and Josef, but has extensive and wide-ranging influence on their loved ones. Those who once felt they knew this couple intimately are at a loss over how to respond to this tragedy. As Claudia and Josef adapt to  life without their daughter, the gradual recognition that they have lost the ability to comfort one another only intensifies the bitterness souring their relationship.

          Triedman is adept at conveying character’s conflicts and sorrows in a way that is immediate and  persuasive. Her experience as a poet resonates in her prose; her language is lyrical and inventive. The most striking feature of this novel is the strength of Triedman’s imagery and the way in which she skillfuly employs the subtlest of details in the most profound ways.

This novel also reveals Claudia’s meditations in the wake of her daughter’s death through a series of journal entries.  Recorded in Claudia’s “Blue Notebook  they offer much insight into Claudia’s perceptions and her grief even as she begins the healing process.

Claudia describes them as, “One way to broaden the boundaries of an otherwise stunted life.” Through these stolen glances, the reader is able to piece together the interactions between the story’s characters and their observations of one another, finding in them clues to the mystery behind the tragedy of Lily’s death.

Triedman gives size and shape to Claudia and Josef’s grief using insightful techniques. In one “Blue notebook” entry, Claudia recalls her daughter’s funeral. She writes, “That day it felt like there was nothing between me and the sky, as though the blueness of the December morning had weight to it, and density, like a septic lung. It pressed down on all so us, spreading itself thickly, displacing our bodies and our souls in different ways.”.What is striking and about Triedman’s portrayal of grief is the way she gives motion and weight to the the emotional response. Triedman’s use of the concrete qualities of space, movement, time and sound become the intermediaries to the character’s feeling. This way, she effectively communicates a loss too senseless and painful for the trite platitudes of commonplace condolences. By evading banality, Triedman steers her reader into the focused epicenter of bereavement using signals that are visceral to readers.

The reader is required to experience the impact of this family’s grief as if it were their own. Triedman captures how emotional sentiment is innate, rendered through the quantified space of the expanding distances occurring between two bodies, the endless expanse of a dining room table, for example, or through a character’s posture, tone or gait. She breathes life into the emotions felt after loss, recreating their sense of frozen stillness, breathless reticence and cagey shuddering. The use of objects such as frayed satin blankets and fingers raking back and forth across swollen lips convey fathomless regret and bewilderment in a way that penetrate readers completely. These features animate the narrative and connect the interweaving storylines.

Often the unsaid is more moving in this novel than the spoken word. The most compelling moments occur during the breaks in communication where the reader is truly made to feel what it is like to clutch desperately at the smallest threads of understanding. We learn more in what is appropriately unspeakable, in the interlude of stifled dialogue and in the shock of regret when what is said is said in the wrong way. The narrator moves from room to room as this perception of stillness and silence contracts and expands around and inside them, as if someone has hit the mute button on their realities. The reader is made to feel the words forming at the base of Claudia’s throat, the tightening in her jaw, the ear-splitting silence of a room with no windows, a mouth dropped open without sound coming out. Also present are moments of hope as the reader becomes urgently aware of  the small comforts of memory and forgiveness seeping in. There is significant compassion to be considered. We see these moments of pardon, much in the way Josef experiences them: his wife’s smiling eyes bring a persistent bit of optimism suggesting that each of us is capable of forgiveness and understanding.

Triedman paints each character with such specificity that we grow to understand them. Gradually, through the careful peeling away of layers, the reader is able to comprehend  Claudia and Josef’s actions. This tender and precise revelation is one of the details that makes The Other Room so successful. Self-forgiveness unfolds in a without relying on conclusions that are over-simplified or one-dimensional.  Ultimately, the reader trusts in the multi-faceted nature of the characters’ rebirth.

I would recommend this novel to any reader who enjoys highly descriptive and emotionally charged prose. The inventive lyricism and striking fervency of the narrative is enormously effective. The visceral language and imagery that Kim Triedman has employed in order to transmit the emotional state of her characters will likely entrench any reader willing to commit to the thoughtful and measured meditation of this ardent poet and novelist

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Teisha Twomey
 Teisha Twomey was raised in New Lebanon, NY. She is currently working on her MFA in Poetry at Lesley University in Cambridge, MA. Teisha Twomey’s ('13) poem, “How to Treat Pretty Things,” was published in fall/winter 2012 Issue of Ibbetson Street #32. Her poem, “Coming Home,” was published on Fried Chicken and Coffee in October, 2012 and her poem “Cheerios,” will be published in the Santa Fe Literary Review.