Showing posts with label Christopher Busa. Show all posts
Showing posts with label Christopher Busa. Show all posts

Sunday, October 08, 2017

Herman Melville’s Moby-Dick Hidden Treasures found poetry discovered by Stephen Durkee

 
Steven Durkee






Herman Melville’s
Moby-Dick
Hidden Treasures
found poetry
discovered by Stephen Durkee
Provincetown Arts Press
Provincetown, MA
ISBN: 0-094-854-65-6
119 Pages

Review by Dennis Daly

Up from the bottomless buzz of swirling current and sea-foam, a whale’s fluke breaks the surface of our consciousness and reaches toward some exultant and forbidden heaven, and, dammit, it changes everything. Stephen Durkee, in his posthumous book, Moby-Dick Hidden Treasures, trawls through Melville’s metaphysical masterpiece seeking, finding, and resetting poems of high caliber and higher interest. The separation of these lines from their original prosaic context counterintuitively enriches them with new powers of artistic independence (such as slow-walking both images and lyric) and a capacity for creative, far-flung allusions. Who knew?

As one who has confidently (read smugly) denied the very existence of the “found poetry” genre, never mind its validity, Durkee’s book has been an unsettling enlightenment. Could this be the exception which proves the rule? Not bloody likely.

Early in this collection the poem November in My Soul appears. It details pent up male aggression and its antidote, at least for seamen. Adventure, after all, is a survival mechanism, built into mankind with good reason. Of course the downside must be death for some. Consider Melville’s reset words as spoken by his protagonist, Ishmael,

whenever I find my self involuntary
pausing before coffin warehouses,
and bringing up the rear
of every funeral I meet;

and especially whenever my hypos
get such an upper hand of me,
that it requires a strong moral principle
to prevent me from deliberately
stepping in to the street,
and methodically knocking
people’s hats off---

then, I account it high time
to go to sea as soon as I can.

Durkee’s discoveries, like the selection above, besides their discrete poetic offerings, often do double duty as commentaries on the densely packed novel itself. It was in this same first chapter of Moby Dick that Ishmael lamented his farcical circumstances in comparison to other worldly happenings of high tragedy including a “Bloody Battle in Afghanistan” (not much has changed since). In its totality, the reset poetry deepens this farce with an added, understated irony on the nature of free will.

Remember Philip Larkin’s lines in his poem, This Be the Verse, “Man hands on misery to man./ It deepens like a coastal shelf.” Melville expresses that same pessimism, and in much the same way. I would never have connected the two without reading Moby-Dick Hidden Treasures. Here are Melville’s pointed words, from a poem Durkee titles Able Bodied Seamen,

however they may thump
and punch me about,
I have the satisfaction
of knowing that it is alright;

That everybody else is
one way or other
served in much the same way—
either in a physical or metaphysical point of view, that is;
and so the universal thump
is passed around

No simple description of olfactory erotica suffices in Durkee’s selection entitled They Bloom Like Their Own Roses. After praising New Bedford’s beauteous women, Melville turns the heat up a notch describing the charm of Salem’s females, all the more effective because of the cultural irony embedded in the last line. The poetry speaks directly,

in Salem,
where they tell me the young girls
breathe such musk,
their sailor sweethearts
smell them miles off shore,

as though they were drawing nigh
the odorous Moluccas
instead of the Puritanic sands.

In Beneath the Green Grass, Melville seems to create a limbo for seamen whose remains, lost at sea, never can give comfort to family and friends. To many civilizations funeral rites are essential. Agamemnon’s Greeks could not enter Hades without them. Even that high king could not deprive his traitorous warrior Ajax from receiving them. Grave-less bodies beg too many questions, leaving only uncertainty. Speaking of the families left behind, Durkee concludes the selection this way,

ye know not the desolation
that broods in bosoms like these.
What bitter blanks in those
black-bordered marbles
which cover no ashes!

What despair in those
immovable inscriptions!
What deadly voids and unbidden
infidelities in the lines
that seem to gnaw upon all Faith,
and refuse resurrections
to the beings who have placelessly
perished without a grave.

Melville ditches the anthropomorphic God in favor of a Deity with the likeness of a sperm whale, the whale having but few noticeable features such as noses, ears, or facial expressions. His seagoing god is beyond our mortal comprehension. Size and generality define the divine. Durkee sets the poem entitled You Feel the Deity to convey Melville’s concept,

But in the great Sperm Whale,
this high and mighty god-like
dignity inherent in the brow
is so immensely amplified
that gazing on it, in that full front view,
you feel the Deity and the dread powers
more forcibly then in beholding
any other object in living nature.
Separated from their relentless predator, man, Melville portrays whales with sympathy and awe, even associating their actions with monotheistic Zoroastrianism. The whales, so different from man in visage and habitat, appear quite like their blasphemous adversary in many other ways. In Crimsoned Sky and Sea the poet explains,

I once saw a large herd of whales in the east,
all heading toward the sun,
and for a moment vibrating
in concert with peaked flukes.

As it seemed to me at the time,
such a grand embodiment of adoration
of the gods was never beheld,
even in Persia, the home of the fire worshippers.

As Ptolemy Philopater testified
Of the African elephant, I testified of the whale,
Pronouncing him the most devout of all beings.

Durkee, born and brought up in Salem, Massachusetts and a descendant of a famous sea captain, knew his subject well. More importantly, his muse and Melville’s seem to have got along just grandly. Durkee’s value-added settings themselves consistently inspire with verve and artistic majesty. Additionally, converting “found poetry” doubters like myself is not an easy chore. For that victory I especially congratulate him. Durkee’s manuscript was on the way to the printer when he died.

Monday, July 17, 2017

PROVINCETOWN ARTS: An annual look at the visual and literary arts.

Founder/ Publisher of Provincetown Arts magazine


PROVINCETOWN ARTS: An annual look at the visual and literary arts.           

Article by Doug Holder

I have had the pleasure to host Christopher Busa, founder and publisher of Provincetown Arts, at the Ibbetson Street Press Visiting Author Series at Endicott College—where I teach. Busa, a man hovering around 70, has an urbane presence, a plethora of anecdotes about artists, writers, academia, and the love of his life Provincetown, MA. This magazine, published annually since 1985—appears every summer—the height of the season for this artist enclave at the tip of Cape Cod.  This magazine has beautiful production values (Even the ads—especially for the galleries—are candy for the eyes), and the writing is as artful and evocative as the town itself.

The summer 2017 edition is no exception. I told Busa I wanted to write a small piece about the current issue. Busa told me to focus on things that “spoke to me.” So I of course pursued the literary offerings. I found that Busa’s piece “Alec Wilkinson and the Poetry of Witness” spoke very loudly. Wilkinson—a longtime writer for the New Yorker—has written many profiles of people who are off the beaten path. In some ways he reminds me of Joseph Mitchell (and Busa points this out too), the Southern gentleman and New Yorker writer who wrote about Greenwich Village eccentrics (most notably Professor Seagull- a man who claimed he wrote the history of the world in the language of seagulls, and carried his tattered notes on the street with him), bearded ladies, characters he encountered in Mc Sorley’s Bar in NYC, and the flophouses of the old Bowery. Like Wilkinson's work—these were not simply journalistic accounts, but they were infused with creative use of language, imagery, etc... Wilkinson told Busa, “I think of myself as a descriptive writer because I don’t think writing divides itself between fiction and non-fiction.” Wilkinson’s non-fiction is infused with poetry.

Wilkinson has written about his year as a Wellflett , MA. police officer; he has written about sugar cane workers, in his book “RIVERKEEPER” he has accounts of men who live by rivers or venture out to the ocean, as well as features about Pete Seeger, Paul Simon and the infamous John Wayne Gacey (who ironically had a distaste for murderers).   He is able to capture the authentic way his characters speak—he leaves you with the feeling that real people do talk this way.

Busa points out that Wilkinson is a man who embeds himself with his subjects. Busa compares the writer to the painter J.M. W. Turner , the artist who strapped himself to the mast of a ship to experience a storm. Busa writes about the artist,” “He wanted to paint the inner turbulence of the storm itself, rather than view it safely from the shore.” And indeed it seems Wilkinson is able to capture that turbulence in his subjects.

Wilkinson reveals to Busa his experience with the  late, longtime fiction editor the New Yorker, William Maxwell. Maxwell, a well-respected novelist -acted as a mentor to the young writer. Wilkinson gave this account of Maxwell’s thoughts on the maturation of a writer,

“There is no way to begin as a writer or anything else than by imitation. You find, by chance or design, the works or the philosophies that appeal to you and begin to make use of them. At first it appears that you are no writer (or musician, painter or lawyer) at all, but only a collection of gestures and observations  other people have already made and of references to them… they become absorbed, they settle into you, so that instead of being the patterns that determine how your own works sounds or looks or proceeds, they become the technical means you might make use of to describe another person’s face… the weather, the impressions of a landscape…”.

The article “Downtown on the Beach: The Path from Greenwich Village to Herring Cove.” by Brett Sokol, examines current artists’ nostalgia for the less-commercialized sensibility of artists back in the 50s and 60s.   Sokol, uses an exhibit at New York University’s Grey Gallery titled,” Inventing Downtown: Artist-Run Galleries in New York City 1952 to 1965 “as a center which spirals out to examine the connection of P-Town, and Greenwich Village in that era.

Busa also penned an excellent profile on performance artist Karen Finely, who in her recent work embodies Donald Trump in surreal drag. I found myself in an ongoing conversation with Provincetown Arts—and only fine writing can facilitate that.