Review of David Giannini’s THE FUTURE ONLY RATTLES WHEN YOU PICK IT UP
By Ravi
T.Y
David
Giannini’s poetry and prose poetry collection THE FUTURE ONLY RATTLES WHEN YOU PICK IT UP, explores the myth of
Sisyphus, and uses it as an anchoring point to explore topics such as innocence,
love, death, and meaning. The book is witty yet genuine, raw yet elusive, and
just when you begin to think that it is getting too nostalgic—it dawns on you that
you are lost in one of Giannini’s intricate meditations. The book opens with:
“Who would condemn
small children? What
if, with Sisyphus, toddlers
were forced to roll
small stones beside him
on the long push uphill
before the terrible treck
back, all of them compelled
to repeat their acts forever? …
…but, could
any of us in this century
bear to look at pebbles
without sensing those kids
forced to stone?”
Stones, rocks, pebbles, and geodes
are reoccurring images that we keep stumbling into throughout this book. When we
are not stumbling into rocks we run into things which Giannini has turned into
Sisyphean rocks. Giannini weaves a beautiful web of images and symbols throughout
his book— each one communicating and building on previous images.
The
book itself is a meta-allusion to Sisyphus’ myth and is broken into three
sections, each section characterized by different levels of self-awareness and
intention. The first two sections are poetry, while the last section is a
section of prose poetry.
The
first section has no title—alluding to Sisyphus’ first encounter with death—where
Sisyphus had angered Zeus, and Zeus sends Thanatos (or Hades depending on the
version) to chain Sisyphus in Tartarus. Sisyphus convinces Thanatos to show him
how his chains work. Thanatos is reluctant at first but eventually yields to
Sisyphus’ child-like nagging. Immediately after Thanatos gives him a tutorial
Sisyphus binds Thanatos to his own chains—binding death with death. Once death
was dead, everyone is freed from death— including the sick and suffering. In Sisyphus’
first encounter with death, he does not expect death; and, his escape is
spontaneous, witty, and in some ways very childish.
The
first section of Giannini’s book has no title, appearing unplanned and
spontaneous. It looks into the loss of innocence and the desire to escape this
death (the loss of innocence) through love and companionship. The poems carry a
unifying impulse, but at the same time are sporadic and random—like children
who ate too sugar for their own good, and are now running around the house
yelling delightful words at you. Some of the poems in the first section of the
book use left indents making the poem appear as though it was a receding wave
or thought, and there is even an erasure of a Petrarchan sonnet on page 11.
Sisyphus’
second escape from death is intentional, but short-lived. After Sisyphus frees
death, he is sent back to the underworld. Before going to the underworld, he
asks his wife to throw his body into the middle of the public square. Upon
reaching the underworld, Sisyphus convinces Persephone to let him go back to
the world of the living so that he can convince his wife to give him a proper
funeral. But, once he got out of the underworld he did not to go back until
Hermes dragged him back by force.
Giannini’s
second section is the shortest, but unlike the first section has a title, “A
Speaking Born Of Us”. However, this section’s title is also the title of the only
poem in the section. This section/poem aspires to find meaning through love and
sensuality. The entire section is only nine pages, whereas the first section was
about twenty-eight pages long, and the last section was thirty-two pages long. In
this context, brevity signifies another level of awareness and the importance
that this poem has for Giannini. Furthermore,
the voice that populated this section seemed somber, controlled, and in a way restrained.
Zeus,
now furious with Sisyphus’ deception and antics, punishes Sisyphus by forcing
him to roll a boulder up a steep hill for all eternity. Every time Sisyphus
gets close to the top, the boulder rolls back down, and Sisyphus needs to start
over again rolling the boulder back up the hill.
While
the first two sections of the book were poetry, the last section of the book is
a section of prose-poetry. The third section titled “Vertical Prose Poems”
alludes to Sisyphus’ vertical journey upwards. The third section delves
directly into the depths of Giannini’s psyche, and does not hesitate at all to
put the ‘truth’ on the table. The first prose poem is a hilarious piece about
prose poetry itself and is in part Giannini’s way of easing the reader into the
section. Nonetheless, this did not really help the unsettling feeling I felt
while reading this section. In the previous two sections, I felt as though I was
navigating through a dreamlike trance. Then suddenly was shook awake by Giannini’s
absurd humor, which is also how and where he tied all his loose ends together. For
example in his prose poem “PHILOSOPHERS ASSISTED LIVING”, Giannini writes “Are
not stones logical, asks Socrates?” (Giannini 53). Giannini’s use of humor in
this section also raises the question of what role awareness plays in humor.
From
Lucretius to Plato, many have interpreted what Sisyphus’ punishment might mean
to us. Albert Camus’ lyrical essay “The Myth of Sisyphus” argues that Sisyphus is
not as a villain who disobeyed the gods, but instead an absurd hero who was searching
for meaning and purpose in an existence devoid of purpose and meaning. Camus
says that “One must imagine Sisyphus happy”, because the search for meaning is
in and of itself enough to give one purpose and allow one to revolt against the
chains fate has wrapped around him/her. A person only dies, Camus argues, when
they resign to fate and stop searching for meaning.
Giannini’s
take on this myth however is strikingly different from other interpretations.
Giannini makes Sisyphus work for him. He turns Sisyphus’ story into an exploration
of his own search for meaning and the numerous deaths that he tried to escape. Just
about everything we do, whether we realize it or not, can be interpreted as our
attempt to escape death. In the end though, this awareness of our constant desire
to escape death is in and of itself perhaps the only way for us to find meaning
and purpose in life.
Ravi T.Y (Ravi Teja Yelamanchili) is a recent University of Pittsburgh graduate. Ravi is currently working at the MA Executive Office of Education as an Analyst. His writing has previously been published in Sahitya Academi’s Indian Literature, Muse India, Miller’s Pond Poetry Review, and the Taj Mahal Review. He was the winner of the University of Pittsburgh’s Undergraduate Poetry Contest, and the Chelmsford High School Poetry Contest. But mostly, he aspires to be a lifelong student of the Bhagavad Gita.
Ravi T.Y (Ravi Teja Yelamanchili) is a recent University of Pittsburgh graduate. Ravi is currently working at the MA Executive Office of Education as an Analyst. His writing has previously been published in Sahitya Academi’s Indian Literature, Muse India, Miller’s Pond Poetry Review, and the Taj Mahal Review. He was the winner of the University of Pittsburgh’s Undergraduate Poetry Contest, and the Chelmsford High School Poetry Contest. But mostly, he aspires to be a lifelong student of the Bhagavad Gita.
