by Deborah Brown
Rochester, NY: BOA Editions Ltd., 2019
$17.00
ISBN 978-1-942-68382-7
Reviewed by David P. Miller
In The Human Half, Deborah Brown wrests vitality and
insight from doubts, contradictions, cul-de-sacs, and seemingly wrong turns.
Her rich, unexpected diction reminds us that each starting point is fraught
with multiple, buried potentials. Nevertheless, our lives’ permanent
unpredictability need not be simply disorienting; with proper attention, we can
understand, maybe experience, fluidity and depth.
“Voices,” the opening poem, testifies to the slippery
relationships of sound with speech, speech with identity and personhood. At the
start, something has gone missing:
This
isle, my ear, is empty.
Before, voices hummed in my ears,
they piled up, black cannon balls
stacked on the town green,
geometric,
perfect, all memory of death
swept under June’s mown carpet.
Many different things occur here. The remarkable image of
voices as cannon balls pivots into their assurance and tangibility. At the same
time, their perfection is petrified, as the speaker can’t help but bring death
into the picture. In any event, the voices no longer have stability: they
mutate into other sounds, vocal and otherwise, “rarely songs.” She wishes “for
tones / that shimmer, sounds that twangle, a poem / in the swill of speech” but
must settle for “dried peas in a coffee can. The day rattles / empty as a
gourd.” Notice that although she concludes “My ear’s been alone too long”, it’s
clear from the language itself that her ear is well and thoroughly tuned,
whether to voices or tones.
There are poems that suggest a difficult family history,
often embedded in seemingly simple memories. In “The Unpainted House,” the
speaker as young girl has either just fallen from her first bicycle or is “on
my knees in the woods / scraping pine needles left and right / with cupped
hands to make neat trails.” One or the other (or both) of these moments is
wedded to remembered voices both definite and tentative:
[ . . . ] From the woods –
I think I heard it—anger so loud
trees and rocks and earth piles
trembled
and then—I think I remember it—
a screen door from its hinge
left to flap like a demented
tongue.
The rage that disables the door from speaking carries
forward in an encounter with a mother, likely in later life, bound up again
with voices both frank and stifled:
I hear my voice, stuck in memory,
“Pull your nightgown down, Mother.”
And my name in my mother’s voice,
a growl in her throat, the taste of
tannin
and fear in my mouth, the burnt
crust of the edge of ever[y]day.
In “What I Know About the Night Sky,” Deborah Brown fuses
the qualities of light and darkness, almost to suggest them as inextricable.
“The new moon is never visible / on the night of the New Moon.” There’s a
failure, as the night betrays its own name, “though when the sky is darkest /
you sometimes see fireballs flash.” This image pivots in two more lines to the
speaker’s brother, suffering during that same night the explosions of electric
shock therapy. At the same time, light arrives from a dead time: “Andromeda /
so many light years away that the rays / I see tonight were emitted / when
wooly mammoths and saber-toothed tigers / roamed here.” A moonless night named
for a moon; light in the night sky like the bursts in a wounded brain; starlight
from a possibly extinct source; and finally
The next day my brother
reaches out to me from the darkness
he’s wrapped in. He tests the
light.
Many poems in The Human Half express the radical
uncertainty of knowledge, or instability of perception, with what appear to be
simple premises that go to pieces as one contingency evokes the next, the poems
escaping the speaker’s (and reader’s) control. “Here’s Looking” is an
outstanding example. The lead-in title evokes “here’s looking at you,” and at
first the poem seems genially autumnal: “at the way fingers of birches tangle /
as roots reach up, reach out”. That’s the first couplet; the second quickly
undoes it: “at the row of colored bottles lined up / that you’re taking aim
at”. While in that first line, the bottles could have been decorative finds or
souvenirs, with the second there’s immediate violence or its threat. This pace
slides into further rapid-fire images of danger and threat:
and at the mulberry bush we hid
under
together and at the father speeding
into the garage, ramming the bins
after you jump out of the way
There’s an attempt to recover with another “Here’s looking”
and some quiet expressions – “through the keyhole, out the window, / down the
rabbit hole” but that can’t be sustained either. The poem hurtles toward a
conclusion of forced looking/refusal to look. The title finally becomes
impossible, with even “Here” unbearable:
Am I still looking for, at, out
for you? Not. And not
under the bed. Looking past
the house, the car, the guns.
“What to Call a Chicken,” complete in six couplets,
similarly seduces at its opening with a curious question: “Why call a chicken a
chicken when you could / see it as a yellow feather in the eye of the morning?”
An interesting, fresh metaphor. Then, as with “Here’s Looking,” the poem plummets
almost instantly, one image falling into another in stunning succession. An
unsettled farm (“the broken eggs, the goat’s sad bleat”) slides through an
empty bed to an empty, collapsing house (“the shattered wall, the crumbling /
bedroom door”) , to hanging, crumbling stone and even a snow that fails:
The stone wall has toppled all over
itself,
the snow failed its banks, its
whiteness.
Quieter on the surface, but finally as unsettled, “The Green
Scent of Snow” begins with a modest sensory image:
Snowfall fills the crevices
in my dreams, a scent fresh
as green. My neighbor
leaves for the night shift,
snowbanks reflect car lights.
Looking into the night, the speaker searches for Pluto but
remembers it’s not possible with the naked eye: “Another one / not seen
anymore.” That disappearance is followed by an understatement of willful collective
suicide: “We clear our neighborhood / of the atmosphere we need to live.” A
state of complete obscurity, created by us, ends this brief poem:
For weeks now no one in Beijing
has seen a neighbor
walk through the thick gray air
towards her at noon.
Although every perception is provisional, every conviction
unstable, what consistently stands out in these poems is a lack of rhetorical
distress. There’s no melodrama in Deborah Brown’s language: the insecurity of
our existence comes through in what almost seems like a succession of rudimentary
facts.
This selection doesn’t do justice to The Human Half’s
range of tone and subject matter. There are insightful ekphrastic poems, such
as “In Black and White and Red,” concerning a painting by Matisse, and “A Woman
Holds a Balance in Jan Vermeer’s Painting.” In contrast with Matisse’s work,
where a female model representing a maid is subjugated to function as a
compositional/color element, the Vermeer painting seems to model the speaker’s
own longings for reason and harmony. “A Woman” is also one of the few poems in
the book that speaks in short lines, and the only one with lines of a single
word. Its line-broken diction skillfully enacts its images, as in:
of this
derangement of mind
and senses inflicted
on me—perhaps not
on me alone—
“Various Rains” stands out with the remarkable imagination
brought to bear on its subject. These rains are sometimes personified (“sooty
city rain that grabs your lapels”), sometimes not (“rain full of molasses”). Each has an unexpected relationship with human
moods or emotions, but resists stereotyped associations, as the feeling-tone of
each is experienced for itself.
“In the Snowfield,” the book’s concluding poem, evokes blankness,
a potential fall off the edge into a void. At the same time, this hazard is countered
by her actions and the imagination she brings to the place:
[ . . . ] My skis
carve an equator. The wind
sketches meridians. So much
that I see is not there.
The map I make
guides me through the blank fields.
But these markings are provisional, to be taken back by the
world which includes us but does not depend on us. “The straight lines / are
longing. Drifts / erase our path.” We desire, we pass through. We leave our
traces, we are erased. Until then, as “In the Cambrian” reminds us, there is
“that flare of life in me, through you.”
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