By
Gloria Mindock
Glass
Lyre Press
Glenview,
Illinois
www.GlassLyrePress.com
ISBN:
978-1-941783-19-1
81
Pages
Review
by Dennis Daly
Certain
extraordinary people absorb the world’s suffering and cruelty; they
identify with the victims of inhumanity so closely that at times they
seem to transfigure themselves into exemplars of those unfortunates.
Faith healers, saints, mystics all possess a measure of this quality.
In hagiography think of Francis of Assisi, Theresa of Avila, and
stigmatics like Padre Pio. On the secular side, singular artists also
manifest this imaginative and creative trait in different, but no
less extreme, forms—including and especially poets.
Gloria
Mindock, one of these versifiers of villainy, pens her narrated
atrocities with a radiating light of white hot indignation. She aims
to shame us all for not listening to the piercing screams of
child-sufferers and the horrified protestations of adult innocents
against imminent barbarity. Like Cassandra, the poet predicts future
savagery and devastation, and, like that prophetess, she feels
ignored. From Mindock’s opening poem, In a Dark World, her
obsessive need to voice the world’s Manichean reality and her sense
of crushing injustice drives each poetic commentary. The poet
questions her own worthiness in the heart of this piece,
Day
after day, death happens…
despite
the sun coming out to
show
the blue of the sky.
Beauty
and ugliness in battle—
Light
and dark in battle—
Each
day, a tug of war and each day,
each
side wins somewhere in the world.
You
told me I was light in a dark world.
Why
did you do this?
Do
you know something I don’t?
Railing
against bestiality is, in a sense, railing against human nature,
since humans are, at least in part, beasts too. Altruists, such as
Mindock, want to invent a civilization of angels, who answer to the
golden rule rather than base instinct. It’s unattainable, of
course, but quite necessary in the long evolution of mankind’s
soul. The poet in her opening stanza of Call describes our present
state,
Pounding,
beating…
Possessing
the prey, like an
animal
with no cares but survival.
This
is what we do to each other.
Some
defeat is on purpose and the power,
spills
out of the soul.
Blood
tries to swallow the world.
Mindock
intimates that the end is near in her apocalyptic poem entitled End.
Her persona plays hide and seek in little-girl fashion, waiting for
the missiles to strike. Personal death powers these words, but total
annihilation also seems expected. For the dead, these conclusions
are, indeed, synonymous. Mindock’s persona channels a fiery fate,
My
hands are together as I wait, but first
I
must put on a pretty dress.
People
are weeping, not me.
I
welcome the heat disintegrating my body.
It
is time to slide down to the floor,
feel
the rush around me.
Nothing
remains…
State
terrorism casts its shadow within Mindock’s poems. In her poem
Missing she effectively calls criminal governments to task by
conjuring up apparitions of the villagers who “died with grace”
to bear witness to the horrors. The Disappeared understand that the
poet’s words embody their existence once more in mnemonic sympathy,
They
can hear me speak. Their hearts beat
faster
and they understand.
They
feel my breath—
This
is not un-human.
Overhead
birds sing about what they saw.
It
is not joyful chirping.
This
evening, there is a big light shining
from
the countryside.
It
is my fault, I lit the match so
the
world could see, remember.
The
military killed them.
Whiteness
of Bone, the title poem, fluctuates between objective reflection and
emotional response. Mindock rationalizes that war and genocide are
always with mankind. Cruelty grows out of nature. Slaughter seems
almost ritual. The poet repeats in this poem and others the image of
blood flowing into the ground as if the earth demands this as a
sacramental sacrifice. She also channels the dead, her heart
bursting with a pointed compassion. Mindock’s dual identity forges
a poignant conversation of conscience. The piece concludes with her
conversation culling a new identity from moldering bodies,
All
the bones saturate the ground.
One
can learn about the life and death of the
dead
by holding them.
I
hear you, know you, there is no vacancy
in
my heart as your life closes in.
the
whiteness of bone, I caress, kiss and
retrieve
your memories for a better life.
Brutalized
countries often cannot escape the cycles of revenge and murder.
Common people pay a terrible price from both contending sides and
many seek refuge. El Salvador emerged from a 12 year war into a
hair-trigger existence, the martyrdom of Archbishop Oscar Romero
still shining brightly in that country’s collective consciousness.
Mindock uses this background in her piece entitled Escape to
chronicle the flight of many Salvadorian people to the United States.
The poet describes her role,
… hidden
in trucks.
Travelling
falls into place with rosary beads
in
their hands, each bead a prayer to Romero.
Living
is a taste I really want for them.
Escaping,
a betrayal to El Salvador but
the
pavement to a new life is calling.
In
America, they have a dialogue
with
themselves.
Crying
and mourning, loss, a way of life
until
the joy of a new oxygen takes over.
Meanwhile,
I speak for them. Putting my hand
again
on their soil… taking the role of angel, anointing their
foreheads
with the soul of a dead one…
Insightful, thorough review of Gloria's unflinching book.
ReplyDeleteAll readers take notice. This is a collection of poems that holds up life in a sacred chalice, imploring, begging, praying for better. For all. I see Mindock's transparency in the collection as her great strength as a poet for peace.
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